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More protection, attention to social pension for poor elderly Filipinos

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Since 2011, the government, through the Department of Social Welfare and Development (DSWD), has implemented the SocPen (Social Pension) Program, which gives a noncontributory monthly pension of P500 to qualified seniors, i.e., indigent Filipinos aged 60 years and above.

SocPen was established to help fulfill objectives of the “Expanded Senior Citizens Act of 2010”, which legislates privileges and discounts to senior citizens. DSWD runs the program in partnership with the City/Municipal Social Welfare Development Offices (C/MSWDOs) and the Office of Senior Citizens Affairs (OSCA), both under the LGUs.

Who are the 'indigent' seniors? Why do they need the SocPen?

Based on official surveys of the Philippine Statistics Authority (PSA), senior citizens are not necessarily poorer than the average Filipino (Figure 1). Many elderly may not be poor because they live with relatives who are able to support their needs. Those who have planned their retirement well, reap the fruits from their productive years. But these sources of income and support face volatilities that are hard for seniors to address.

Figure 1. Poverty by age group in 2015 (% of respective population)

Sources: Authors’ estimates using data from the Family Income and Expenditure Survey (FIES) and Labor Force Survey (LFS).

Aggregate figures also hide vulnerabilities of certain groups of elderly. In their 2017 report the Coalition of Services of the Elderly (COSE) and HelpAge International suggest that poverty estimates among seniors may be understated depending on assumptions for poverty measurement.

Official poverty rates are not adjusted by age-appropriate basic needs. Health expenses of seniors (and children) are generally more costly, for instance. Thus, several stakeholders of the elderly urge government to work toward more social protection for senior citizens who have devoted a lifetime of work and care for their respective families, as well as for their contribution to the current good health of the national finances, beyond those also provided in the Expanded Seniors Citizens Act.

With the growing attention to resilience-building and social protection, government additionally put premium into assisting indigent seniors. The Philippines committed to the Sustainable Development Goals which have a guiding principle of leaving no one behind.

The Philippine Development Plan (PDP) of 2010-2016 and the current PDP for 2017-2022 both give emphasis on social protection as a means to building resilience to withstand harms posed by risks to welfare. Balancing the need for social protection and fiscal constrains, the SocPen provides targeted assistance to economically deprived seniors.

SocPen doubled coverage of pension system by assisting elderly poor

In 2011, SocPen provided assistance to 150,000 poor seniors who are 77 years old and above. The program expanded gradually with coverage remaining below half a million until 2014. After 2014, it grew rapidly by lowering age eligibility. Program budget jumped during these years (Figure 2). In 2018, SocPen was given a budget of P19 billion for its regular stipend to cover 3 million indigent seniors.

Figure 2. SocPen coverage in 2011-2018

Source: DSWD

Prior to SocPen, the pension system covered only those who had been formally employed either in government or the private sector. As of 2013, coverage to both the Social Security System (SSS) and the Government Service Insurance System (GSIS) has only been at less than a third of the labor force as of 2013. Only a quarter of those employed actively contribute to SSS, another 3.4% contribute to the GSIS. As a result, only 17.5% of senior citizens benefit from old age pensions of SSS and GSIS.

Introduction of SocPen doubled pension’s reach. In 2016, the 19% of elderly Filipinos covered by GSIS or SSS was topped up by about 17% of seniors under SocPen (Figure 3). The SocPen thus helps to close the pension coverage gap among elderly Filipinos. Additionally, SocPen has done so with a poverty focus. SocPen has done so by prioritizing and exhausting the list of poor seniors in Listahanan, the government’s targeting database of poor Filipinos, in its first years of implementation and until 2014. SSS and GSIS were unintentionally designed to provide pension to the indigents.

Figure 3. Share of senior citizen population with pension (%)

Source: Data from DSWD and PSA, 2017. 'Decent Work Statistics' available in http://dews.psa.gov.ph. Accessed 15 December 2017.

More attention on SocPen

Besides the SocPen having quietly increased in the last 3 years beyond public notice and its budget ballooning over this period, the SocPen beneficiaries are also among the priority beneficiaries of the government subsidies for lower-income families under the recent tax reform law.

The top-up cash assistance of P2,400 in 2018 to SocPen beneficiaries provides a 40% increase from their regular P6,000 annual stipend. In 2019 and 2020, the subsidies will increase to P3,600 annually, bringing total assistance to P9,600 for each of the 3 million senior beneficiaries in 2019 and 2020. In total, the subsidies from the tax reform law will effectively bring the total SocPen program budget to P25.2 billion in 2018 and P28.8 billion annually in 2019 and 2020.

The increase in cash assistance for poor seniors is a welcome development, especially since it cushions the impact of higher prices on seniors’ daily cost of living. But this rapid increase in investment needs proper safeguarding. In particular, more attention is needed to ensure SocPen’s poverty-focus and protection objectives are maintained.

Figure 4. SocPen Stipend Budget (million pesos)

Sources: DSWD for 2011-2017; Authors' projections for 2018-2020.

The stipend is inadequate and becoming irrelevant

Pensioners recognize the current stipend is helpful but find it inadequate. SocPen cash assistance – when received in full, is unable to fully cover average food and out-of-pocket health expenses of a senior household member, according to PSA surveys. Further, the relevance of the stipend diminishes over time if cash grants do not keep pace with inflation.

Payment delays further undermine the overall objective of SocPen’s social protection role. While the program is supposed to deliver quarterly stipends to beneficiaries, this is not always strictly enforced. Pensioners receive stipends either through direct payments from DSWD disbursement officers, fund transfer to local government units or LGUs, or door-to-door delivery partners contracted by DSWD. 

Delays happen mostly because of unavailability of appropriate DSWD disbursement officers who normally handle other programs of DSWD. In places where funds are given to LGUs to distribute, there are also problems of liquidation that delay subsequent payment of stipends. Further, there are problems with door-to-door payment partners as some reportedly charge fees to beneficiaries.  

Direct payments are not without operational issues. Some beneficiaries cannot attend direct payment pay-out sessions because of their physical condition or accessibility of pay-out venues. With DSWD field staff having limited human resources especially disbursing officers to address these issues, the DSWD has however worked out door-to-door delivery.

DSWD needs to explore more efficient and less costly payment modes for SocPen as well as for its other cash assistance programs. An internal evaluation by the DSWD (2012) of the SocPen suggested that while 4 out of 5 beneficiaries are satisfied with their experience during cash payouts, many prefer other means of payment. 

Inefficiencies in payouts are not solely the fault of DSWD, but also the responsibility of the Landbank, which is also part of the mechanism to pay beneficiaries of Pantawid and the government subsidies under the tax reform law. This can be addressed by engaging other banks that have a better presence on the ground or by electronic means that can be easily tracked and facilitative of liquidation. 

If left unchecked, SocPen’s poverty-focus may diminish over time

Recognizing that Listahanan is an incomplete list of the poor, the DSWD allowed “on-demand” applicants into SocPen in cases where an applicant is not in Listahanan. Further in 2014, the DSWD relaxed beneficiaries to those identified as “indigent” by OSCA and C/MSWDO, in addition to those identified in Listahanan. This effectively moved responsibility of identifying SocPen beneficiaries from DSWD to the LGUs.

This also means that Listahanan is no longer used as sole basis for identifying indigent elderly and the SocPen beneficiary registry is now delinked from Listahanan. While flexibility for adding beneficiaries is important since not all poor households may have been recorded in Listahanan (e.g., elderly indigents living alone, abandoned, neglected or homeless), but without specific and transparent guidelines on how LGUs should screen eligible beneficiaries consistently, this leaves too much discretion in the hands of LGU staff and room for potential political patronage. This loose arrangement weakens the poverty focus of SocPen and its ability to achieve the main objective of extending protection mainly to indigent seniors.

Extending pension coverage in the Philippines is an impending priority. While the Philippines remains to be a relatively young country compared to other countries especially in ASEAN, and old age dependency rates is less severe, the country is facing the impending challenge of an aging population.

The number of senior citizens, which has grown from 6.3 million in 2010 to 7.6 million in 2015, is expected to reach 11.7 million by 2025, and 22.6 million in 2045. The projections for the senior citizen population in 2025 is nearly double the population of persons 60 years and over in 2010, while the projections for 2045 are about triple the population in 2015.

All others remaining the same, including SSS and GSIS covering only mostly those in the formal sector, the SocPen will increasingly play a role is assisting those outside. Key design and operational concerns on the SocPen mentioned above need to be addressed soon before the program expands even further. – Rappler.com

Note: This Rappler article is a condensed version of a World Bank Social Protection Policy Note.

Dr Jose Ramon "Toots" Albert is a professional statistician and policy researcher who holds a PhD in Statistics from the State University of New York at Stony Brook. He is a Senior Research Fellow of the government’s think tank Philippine Institute for Development Studies (PIDS). Rashiel B. Velarde is an Economist in the Social Protection & Jobs Global Practice of the World Bank Group in the Philippines Country Office. She is part of the team that helped design, and now monitor, the Philippines conditional cash transfer program. 

 


[OPINION] Out of the closet and into the internet

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Swipe left, swipe left, swipe right. Should I be the first to say hi? 

LGBT representation in pop culture is more common more than ever. From Ellen de Generes, Cynthia Nixon, to Tegan and Sara, to Cara Delevingne, Ellen Page, KCal, Ice Seguerra, and Jake Zyrus, we look up to them as brave women and transmen defying the notions of who and what it is to be seen as gay.

We have queer characters on television and movies. The most remarkable of them are Cosima Niehaus of Orphan Black, a lot of the Orange is the New Black cast, and not so long ago in the Philippines, we had Rome and Juliet, and Jade and Althea of GMA's Rich Man's Daughter. 

Yet, the reel life doesn't always reflect the real one.

If we're out, we're the token lesbian in the workplace, the one lesbian your male officemates would want to have drinks with, or that one lesbian friend whom everyone else thinks knows any other lesbian in the world – like all of us hang out in one place all the time but, unfortunately, we don't (Nectar, Today x Future, and Catch 272 are good places to chill, to be honest). Or at least not all the time.

Staying in the closet

Realizing that I'm gay has been a long process of self-discovery.

I liked girls in grade school but I thought that was normal – that I could admire girls like me. I tried wearing boyish clothes as a teenager. My parents didn't like them. In college, I was suddenly in a place where it was okay to be different. Liking girls wasn't so much of a big deal.  

However, belonging to a conservative religion made me question my identity. Am I really gay? Is this a curse? Can I just settle for guys instead? I prayed. I prayed for the "gay-ness" to be gone. In our religion, this is a weakness. I wanted to be strong. I tried fighting it. It didn't work.

For the benefit of my family, I'm staying in the closet. It's not completely closed, but ajar. I know I don't have to hide it from my colleagues. But I'll be screwed if my family knew about this. That's why I turned to online dating sites. 

Online dating for Pinay lesbians

Online dating seems so convenient that we can be perceived the way we want people to see us.

For lesbians who couldn't always be seen dating other women out in the open like me, getting to know people who share the same interests minus the probability of bumping into your churchmate or your mom's co-worker in a mall or a restaurant is liberating.

It's like the internet is a totally safe space for the person you've been wanting to show the world.

Finally, you could be yourself – with a few caveats: 

Rule #1: Androgynous and one-syllable nickname always stands out. Mo as in Maureen? Cute. Elle? Awesome! Nicknames ease the awkwardness of having to introduce yourself to a stranger. 

Rule #2: Headshot can make or break you. Let's be honest. The most popular dating apps like Tinder and women-only HER rely on headshots where you have at most 3 seconds to impress someone. Upload a decent one. Some post their travel photos, other post their gym shots. But a normal close-up photo showing your smile is enough. 

Ladies, boobs aren't the only thing that matters. Thighs? Whyyyy?

Dual purpose: Use your headshot to immediately screen who you want to chat with – post a photo of your favorite TV character. Chances are, if she watches the same show, she'll swipe right.

Avoid badly lit selfies, selfies where you have a duck face, bathroom selfies, selfies with animal face filters. Bruno Mars said, "You're amazing just the way you are."

Rule #3: Write something in your profile. People who are at least looking for a decent conversation would first read up your profile, check your Spotify account or Instagram feed to know whether you have similar interests and hobbies, or if you're taking good care of your pet. 

Word of caution: NO J3jJe Sp3@K.

Rule #4: Engage in proper conversation. Gone are the days of asking about the person's "ASL" because it's usually on the profile already. Ask about her interests, find out what's keeping her busy, or what's the name of the puppy with her on the photo. Be interested. We're all awkward at first. It's okay. You'll laugh about it after a while. But you might hit it off well with someone, too. 

Rule #5: Be real. Not all of us are out. Trust me. I've been there. That's also the reason why not everyone is proud enough to show her face or real name on dating apps. But we're all dying to know someone who understands what it's like to get attracted to a person of the same gender in this day and age. At best, you might meet the love of your life online. But you could also find friends, I bet.

Keep swiping right! Happy Pride! – Rappler.com

 

Rue Mitchell is the pseudonym of a Manila-based freelance journalist. 

Duterte Year 2: Rappler's most-read editorials

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{source}

<p>MANILA, Philippines – Rappler's editorials – called #AnimatED because they feature moving visuals instead of the traditional caricatures – are published every Monday morning.</p>
<p>Our editorials come in either English or Filipino.</p>
<p>Here are the 10 most-read in the last 12 months.</p>

<hr>

<h3>10. <a href="https://www.rappler.com/views/animated/183236-lies-tatay-digong-told-me" target="_blank">Lies Tatay Digong told me</a></h3>

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</video>

<p>September 25, 2017, we say, "Lying may be part of the bag of tricks of lawyers, spies, and salesmen. But it's simply unacceptable for a President. A president who lies to the public IS a national calamity. This means the highest officer of the land considers truth relative, and the people he's sworn to serve, malleable and pliant."</p>

<hr>

<h3>9. <a href="https://www.rappler.com/views/animated/184654-duterte-panic-investigation-ombudsman" target="_blank">When Duterte is backed into a corner</a></h3>
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<source src="https://assets.rappler.com/8E1D45CEA64A4F49A8C08264680805D8/vid/9DB779AFB2FD43238E2EA82D54C58BBE/animated-duterte-executive-vs-judiciary.mp4" type="video/mp4">
</video>

<p>October 9, 2017, we explain why President Duterte is being a bigger bully than he ever was, seemingly intent on destroying institutions that check abuses and excesses in the executive. He is in panic.</p>

<hr>

<h3>8. <a href="https://www.rappler.com/views/animated/185404-stand-up-to-duterte-online-bullies" target="_blank">Time to stand up to Duterte’s online bullies</a></h3>

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</video>

<p>October 16, 2017, we commend Jover Laurio, the law student behind the Pinoy Ako Blog, for revealing her identity after she became the target of death threats and humiliation online. These bullies have had their way for some time now only because not enough people have challenged them.</p>

<hr>

<h3>7. <a href="https://www.rappler.com/views/animated/193114-train-tax-reform-law-hits-poor" target="_blank">Sasagasaan ng TRAIN ang mahirap</a></h3>
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<source src="https://assets.rappler.com/8E1D45CEA64A4F49A8C08264680805D8/vid/9FAC2C5E597E45F6942EE9CD95F44065/animated-train-tax.mp4" type="video/mp4">
</video>

<p>January 8, 2018, we acknowledge that taxation is always a balancing act – it hits hard in some aspects of our lives, but there are benefits expected in the long run. The problem is, the poor families are already struggling with the increase in taxes on goods under the Tax Reform for Acceleration and Inclusion (Train) Law.</p>

<hr>

<h3>6. <a href="https://www.rappler.com/views/animated/199831-insanity-boracay-closure" target="_blank">Kahibangan ang pagsasara ng Boracay</a></h3>
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</video>

<p>April 9, 2018, we point out that it's insane for the Duterte government to close down Boracay, the world-famous tourism destination, for a supposed environmental cleanup but without a master plan. Thousands on the island have lost their tourism-related livelihood.</p>

<hr>

<h3>5. <a href="https://www.rappler.com/views/animated/201864-wonders-wanda-teo-tourism-contract" target="_blank">The wonders of Wanda Teo</a></h3>
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<source src="https://assets.rappler.com/8E1D45CEA64A4F49A8C08264680805D8/vid/180B198F700642138C895ECDEB2BCDBB/animated-teo-tulfo-corruption-cases.mp4" type="video/mp4">
</video>

<p>May 7, 2018, we state the obvious that only Tourism Secretary Wanda Teo and her broadcaster brothers do not see: conflict of interest. What else do you call it when the agency she heads pays the government TV station PTV in advertisements that will be placed in the program of her brother?</p>

<hr>

<h3>4. <a href="https://www.rappler.com/views/animated/181732-100-year-birthday-ferdinand-marcos-dispel-myth" target="_blank">Walang alamat ni Ferdinand Marcos</a></h3>
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<p>September 11, 2017, the 100th birth anniversary of the late dictator Ferdinand Marcos, and we condemn Malacañang's attempt at historical fiction after it posted a glowing description of Marcos, without mention of martial law.</p>

<hr>

<h3>3. <a href="https://www.rappler.com/views/animated/204599-kris-aquino-mocha-uson-lessons-catatonic-opposition" target="_blank">Kris vs Mocha: Lessons for the catatonic opposition</a></h3>

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<source src="https://assets.rappler.com/8E1D45CEA64A4F49A8C08264680805D8/vid/58FAA264759645C19D931EE1F3DF6839/animated-kris-aquino.mp4" type="video/mp4">
</video>

<p>June 11, 2018, we point out the glaring lesson from the word war between celebrity Kris Aquino, daughter and sister of two ex-presidents: Kris could outgun, outtalk and outmessage the "Yellows" in the face of a still-popular Duterte. It indicates something wrong with the opposition.</p>

<hr>

<h3>2. <a href="https://www.rappler.com/views/animated/178572-editorial-shabu-smuggling-president-duterte-silent" target="_blank">Bilyunang shabu ang nakapuslit, Presidente ay di galit?</a></h3>
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<source src="https://assets.rappler.com/8E1D45CEA64A4F49A8C08264680805D8/vid/2EF4EED7E91D436796FFB002FE3E06C4/animated-duterte-boc-corruption.mp4" type="video/mp4">
</video>

<p>August 14, 2017, we ask why President Rodrigo Duterte is unusually quiet, and not angry, that P6.4 billion worth of high-grade shabu from China got past the Bureau of Customs. This is after witnesses in congressional hearings linked the name of his eldest son, Paolo Duterte, to smuggling operations.</p>

<hr>

<h3>1. <a href="https://www.rappler.com/views/animated/177196-grab-uber-government-medieval-times" target="_blank">Grab and Uber in medieval times</a></h3>

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<source src="https://assets.rappler.com/8E1D45CEA64A4F49A8C08264680805D8/vid/58CEF3051F3F4E92B23CE64BC583D286/animated-uber-grab-ltfrb.mp4" type="video/mp4">
</video>

<p>July 31, 2017, we call on the Land Transportation Franchising and Regulatory Board to ride and confront change, and not resist it, after it threatened to apprehend all Grab and Uber drivers if they remained without permits or provisional authorities.</p>

{/source}

Rappler.com

[OPINION | Dash of SAS] Things I wish my mother told me: The one about heartbreak

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 Random ruminations about life. This time about heartbreak. 

(You can read earlier editions of “Things I Wish My Mother Told Me.”) 

Even the nice boy will hurt you.

You will love the bad boy because you think you will be the one who can change him. There will be tears when you realize that only he can change himself.

You will love the nice boy because you’re tired of the bad boy’s drama and want to get off the emotional roller-coaster. But the truth is, even the nice boy will hurt you at some point. Even nice boys make mistakes. It will be up to you to figure out if the mistake was a lapse in judgment or a mark of character.

Don’t look for a relationship. Look for a person. 

The uncoupling will take getting used to. You will have many reasons to think you need to be in a relationship right after a breakup. You’re bored. You’re lonely. You’re horny. You don’t want to be alone. You want to show him or her (and yourself) that they are easy to replace.

Don’t look for a relationship. That could be with just about anyone. Look for a person. The kind of person whose name you can list under “Person to Call in Case of Emergency.” That’s the one for keeps. 

You don’t always have to have The One. Sometimes “some one” will do.

I know, I know. That sounds like the complete opposite of what I just said. Know that love knows many shades and various intensities, but knows no gender. Love is love. It doesn’t have to last for it to be some sort of wonderful. Just trust me on this one.

‘Just give it time’ is bullshit.

You will hear different permutations of the “give yourself some time” line. Let me tell you now that that in itself is bullshit. 

As my favorite relationship expert Esther Perel said, “Time never exists on its own. It’s what happens in it. You have to give it meaning. You have to shape it.”

Allow yourself to cry, to mourn and grieve. Then get busy. There is no time to waste. Go out there and rebuild another life, another future, for yourself. Chase bigger dreams, run after new experiences, meet new people.

Keep on reading. A broken heart is a bitch. The books and stories you read will give you the creative courage and the imagination to wiggle out of the heartbreak rabbit hole you may find yourself sinking in.

And if there’s one other thing you should know, keep listening to podcasts by Esther Perel, Dan Savage, and Anna Sale. They’ll know what to say on just about anything.

Do not have a social media meltdown.

You’re going crazy with all the thoughts running around your head. Your heart feels like it’s going to burst with all the conflicting emotions. Do not, for the love of God, take to social media to pour your guts out. Write it down. Record it. Call for a lockdown with your besties. You are not a celebrity. There is nothing special about your heartbreak. There’s nothing special about a star-studded breakup either. It just makes for juicier gossip. 

Men come and go, but your besties are forever. 

There is forever in your besties. The men (or women) passing through your life will be like something of a revolving door. Whatever way you feel about their departure – sadness, relief, joy – your besties will always be around to listen or help you pick up the pieces.

Always remember to return the favor. When it’s your turn to lend a shoulder or do the cleanup, drop everything and be the bestest friend. Remember to bring the ice cream, alcohol, or whatever is your bestie’s preferred poison.

What Life takes away, the Universe will find a way to give back. 

You lost the one you thought was going down in the books as the love of your life. It happens. You move on knowing that people you love will not always be fair, but the Universe will find a way to make everything right again. You just have to remain open and grateful.

Freedom will look good on you – and will feel even better.

When you get around to deciding that you want to feel better and want to take back your story and write a new one, that is when you will welcome freedom and all the possibilities it brings. Your bestie will see your new profile pic and message you, “Freedom looks good on you,” and you will say: “It does. It feels even better.” – Rappler.com

[OPINYON] Sa titser ng mga estudyanteng humihingi ng interview

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 Para sa mga titser ng mga estudyanteng inuutusang mag-interview ng kung sino-sino:

Dahil panahon na naman ng mga inte-interview, kailangan ko na kayong sulatan.  

Ganito ’yan: sa bansang ang pinakamatataas na opisyal ng pamahalaan ay bastos, at ang communications office ng Palasyo ay pamali-mali, turuan natin ang ating mag-aaral na maging polite at maging right. Pangatawanan na nating sila nga ang pag-asa ng bayang ito. 

Ipaliwanag nang mabuti sa estudyante ang dahilan kung bakit mag-iinterview, lalo na kung tungkol sa mga writer at feeling writer na gaya ko na mahina ang kukote. Basahin ninyo muna kami – well, sige, tangkilikin ang mga isinulat (para magka-royalty naman kami kahit papaano) – dahil baka nasa isinulat na namin ang sagot sa mga itatanong ninyo. Kung musikero ang iinterbiyuhin, pakinggan muna ang kanilang musika; kung artista, panoorin ang palabas o pelikula; kung peryodista, inhinyero, arkitekto, o doktor, alamin ang kanilang gawa at gawain. Ganyan dapat sa alinmang propesyon kabilang ang kakapanayamin.

Balik tayo sa akin. Kung talagang wala sa isinulat ko ang sagot, sige, baka nga kailangan ng interview. Pasulatin ang mga mag-aaral ng request for interview. Nakasaad sa sulat ang school subject, ang dahilan, at ang inevitability ng interview. Ako ba talaga ang awtoridad? Baka naman tungkol sa Extraterrestrial Quantum Mechanics ang interview? Malay ko d’yan?

Mga titser, pirmahan ninyo ang sulat. Ang pagpirma ninyo ay magsisilbing balidasyon na alam ninyo ang pinaggagagawa ng mga estudyante ninyo. Ang pirma ninyo ay marka na, kahit papaano, dumaan sa inyong mapanuring mga mata ang sulat ang request. Hindi kailangang perfect grammar. Basta may semblance ng pinagsikapang isulat at pagpapahalaga sa susulatan. HUWAG MAG-PM! HUWAG GM! HUWAG NA HUWAG! HUWAG MAGING JEJE! Huwag gawing raffle entry ang pag-interview: the more PM you send, the more chances of winning.

Hindi ko na nire-require na dalhin o ipadala sa opisina o bahay ko ang sulat. Tinatanggap ko na rin ang scanned letters. Basta pirmado. Basta may bahid ng dangal ang sumulat at sinulatan. Iyan, ganyan, i-email sa akin, pero sige, puwede na ring i-attach sa PM.

Bihira akong sumagot sa mga interview sa chat. Alam ko, ang dali sana nito, copy+paste lang, may project na ang estudyante natin. Pero hindi. Mas maganda pa rin ang personal. Kung malayo, puwede naman akong tawagan. Alam ko, mahirap mag-transcribe, eh ano bang trabaho sa ngayon ang madali? Ang trabaho lang ni Asec Mocha ang madali.

Kapag may pagkakataon, sinasabi ko kaagad kung kailan ako libre para sa interview. Kung oks sa estudyante ninyo ang oras at petsa at lugar, ’geh, kitakits. 

Pero, titser, hindi pa rin doon natatapos ang trabaho ninyo. Magpahanda ng interview questions. Basahin ninyo para naman hindi magmukhang eng-eng ang mga estudyante ninyong mag-i-interview. Huwag ’ka mong magtanong na ang sagot ay makikita naman sa kahit saan, lalo na sa Facebook.

Huwag magtanong ng tungkol sa biodata ko dahil pakalat-nakakalat naman iyang impormasyon na iyan sa internet, kaunting kalikot lang, makikita na. Sayang ang interview sa mga tanong na pang-slumbook. Mag-research muna, tutal mahihilig namang mangalkal sa internet ang mga estudyante ngayon.

Kilalaning mabuti ang kakapanayamin bago sumalang. Nakakatuwa ito kapag parang pinaghandaan talaga ang interview. May posibilidad na mas maraming mapag-usapan. Mas maraming makakatas na impormasyon kahit na ang kakapanayamin ay tuyot na at wala nang kakatas-katas.

Sikaping maging matalino ang tanong ng mga estudyante ninyo. Hawahan ninyo ng talino. Dahil kung hindi, hinawahan ninyo rin naman ’yan, katangahan nga lang. Tandaan, bitbit nila ang inyong pangalan, bitbit nila ang pangalan ng paaralan. Create a very good impression.

Huwag kamo silang magtanong ng nasasagot lang ng oo o hinde. Pero bahala pa rin kayo kung hindi ninyo maiiwasan. 

Magpraktis sa pag-i-interview nang hindi mukhang asiwa ang mga bata. Sanayin ninyo dahil life skills din naman ang pakikipag-ugnayan nang maayos sa kapwa.

I-monitor ang mga isasagawang interview ng mga estudyante ninyo. Paalalahanan sila na malapit na ang oras at araw ng interview. Dumating kamo sila sa tamang oras. Mas maaga, mas maganda, para relaxed habang naghihintay sa takdang oras ng interview.

Sabihin ninyo, magpaalam muna sa kakapanayamin kung puwedeng i-record o i-video ang mismong interview. May ibang ayaw. May ibang okey lang. Sa akin okey lang basta naka-full make-up ako at alam ng direktor ang tamang anggulo at lighting. May pinoproteksiyonan din naman akong personality, y’know. 

Pakisabi, magpakilala nang maayos kapag kaharap na ang kakapanayamin. Huwag arogante. Huwag masyadong laid-back. Basta saktong relaxed at composed lang.

Sabihan ninyo sila, magpasalamat kapag tapos na. Balitaan ninyo ’ka mo ang kinapanayam matapos ang lahat, kung pumasa o bumagsak. 

Hindi requirement ang token. Pero kung mapilit ang mga estudyante, kilalanin sana nilang mabuti ang bibigyan, huwag lang puro donut na gawa sa purong-purong asukal. Malapit nang mapilas ang tenga ko dahil sa diabetes. 

’Yun lang.

Salamat, 
Joselito “Madaling Interbiyuhin Dahil Makatas” de los Reyes

Rappler.com 

Bukod sa pagtuturo ng creative writing, pop culture, and research sa Unibersidad ng Santo Tomas, writing fellow din si Joselito D. De Los Reyes, PhD, sa UST Center for Creative Writing and Literary Studies at research fellow sa UST Research Center for Culture, Arts and Humanities. Board Member siya ng Philippine Center of International PEN. Siya ang kasalukuyang tagapangulo ng Departamento ng Literatura ng UST.  

[OPINION] Why did God give us Duterte?

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Why did God give us Duterte?

My friend emailed me this question. It intrigued her and it intrigues me, too. To clarify my thoughts on the matter, I had to sit down, pray, reflect, and write.

First and foremost, God did not give us President Rodrigo Duterte. In a democracy, leaders are not divinely ordained. They are elected by the people. We cannot say "vox populi, vox Dei," that is, "the voice of the people is the voice of God." Not necessarily! Besides, that saying is not even found in the Bible. Many very bad leaders had been elected by their people. Let us just name Adolf Hitler, Benito Mussolini, and even our Ferdinand Marcos. They came to power by election. Duterte was elected by 16 million voters, not even the majority of our 50 million voters in 2016. He is not even a majority president.

Duterte was very much against the Church after the election because the Church leaders cautioned the people about his track record of killings in Davao, about his use of foul language, about his lack of respect for human rights and for women. Now in hindsight, have these cautions been proven to be true?

But now he is already here as the elected President. God allowed us to have a leader we have chosen. While on the one hand Scripture tell us: "Let every person be subordinate to the higher authorities, for there is no authority except from God, and those that exist have been established by God. Therefore, whoever resists authority opposes what God has appointed, and those who oppose it will bring judgment upon themselves" (Romans 13: 1-2), the same Scripture also tells us: "But Peter and the apostles said in reply, 'We must obey God rather than men.'" (Acts 5: 29)

They were speaking to the Sanhedrin, the highest authority in their time in Jerusalem. Jesus gave the principle: "Then give to Caesar what belongs to Caesar and to God what belongs to God." (Luke 20:25) Taxes are due to Caesar but everything belongs to God.

We render all, including Caesar, to God. He is the first, and loyalty belongs to him first of all. This is the essence of the first and foremost commandment: "Teacher, which commandment in the law is the greatest?" He said to him, "You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment." (Matthew 22: 36-38)

Therefore subordination to civil authority is secondary to subordination to God, especially if the civil authority is no longer serving truth, justice, and peace.

Killings, trolls

Is this true of Duterte now? We are told that "rulers are not a cause of fear to good conduct, but to evil. Do you wish to have no fear of authority? Then do what is good and you will receive approval from it." (Romans 13:3) With his orders to kill and his swearing, does he not cause fear even to innocent people? With his trolls, using government money to pay them, people are now confused and his critics are being bashed. With his machinations, even the justices of the Supreme Court are being co-opted and used.

But there is always the injunction to pray for leaders as the Good Book tells us: "First of all, then, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior." (1 Timothy 2: 1-3) Even how evil and unfit they may be we should pray for them. Even if they persecute us, as Jesus said: "But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father." (Matthew 5:44-45) Let us pray for them all the more. Let us never cease praying, especially in these dark times.

God did not give us Duterte to be our President. The 16 million voters chose him to be President and he is now President. But God can write straight with crooked lines. Even from something bad, good can come out.

First, I hope we can become better voters this time. We help each other to vote wisely. We vote wisely not only for the President but for all the officials of the land. We are in this mess not only because of Duterte but because of our congress people, our senators, our governors, and the like who have no guts to stand up for what is right but are instead very subservient, for their main concern is their political future and not what is right and just and good for the people.

Secondly, in our desire for change and for a strong leader, hopefully we have learned the lesson not to be blinded by propaganda, like tough talk (which later proved to be empty) and now social media. We are faced with another propaganda once more, this time for Charter change to bring about federalism. Again there are promise that with federalism, people will have homes, jobs, and a better life. I hope we have learned the lesson, or else we may blame God again for our foolishness.

Thirdly, people are now more courageous. If before many are apathetic, now people are standing up because our beliefs are being maligned. We could not have arrived at this stage if already before we had sounded the alarm when the swearings have been happening. We gave him the liberty to swear, now he even swears against God! We should learn the lesson now that if we do not control the power of those on top, they will abuse their power. If we do not make a stand, we allow abuse to take place.

I like this quote from Elie Wiesel, a Romanian-born writer, political activist, Nobel laureate, and Holocaust survivor who said: "Always take sides. Neutrality helps the oppressor, never the victims. Silence encourages the tormentor, never the tormented." – Rappler.com

Broderick Pabillo is auxiliary bishop of Manila. He also chairs the Episcopal Commission on the Laity of the Catholic Bishops' Conference of the Philippines. 

[OPINYON] Diyos ay pag-ibig

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Minamahal kong mga anak ng Diyos Arkidiyosesis ng Lingayen-Dagupan: 

Sa social media, nakalulungkot na nalantad kayo sa pagmumura, pagbabanta, at panghihiya ng Pangulo ng ating bansa. Piliin ninyong mahalin pa rin siya, ngunit manatili sa katotohanan ng ating pananampalataya. Magpakatatag kayo sa pananampalataya.

Marahil ay nakatanggap siya ng labis-labis na pagtanggi at sakit sa nakaraan, kaya't nagsasabog siya ngayon ng labis na poot at ngitngit. Kung sana'y busog siya sa pagmamahal, makapag-aalay din sana siya ng pagmamahal. Baka biktima siya ng may pilat na nakaraan at sugatang pinanggalingan.  

Ipagdasal natin siyang may malasakit. Ipanalangin natin ang kanyang paggaling at ang pagpapatawad ng Diyos, subalit dapat pa rin nating ituwid  ang kanyang mga kamalian tungkol sa ating pananampalatayang Kristiyano. Isang tao siyang may kapangyarihan at baka may ilan sa inyo ang malito kapag siya'y naririnig ninyo. Hindi sapat ang ipagdasal siya. Dapat nating ialay ang katotohanan kasabay ng pananalangin para sa kanya.  

Isinusulat ko ito upang ipagtanggol kayo laban sa mabigat na kamalian na inyong naririnig. Kung tatahimik lang ako, baka kayo ay malinlang. Ipinagkaloob kayo ng Diyos sa amin, kaming inyong kaparian sa Lingayen-Dagupan, bilang aming mga anak. Tungkulin naming magturo sa inyo. Maaaring may ilan sa inyo na hindi ako papansinin o kaya'y sawayin ako; ngunit hindi niyan ako mapatitigil na turuan ang mga tapat na naghahanap ng paggabay. Hindi ako maaaring huminto sa pag-aalay sa inyo ng katotohanan. 

Narinig naman ninyo kung paanong tinuligsa ng Pangulo ang ating mga Kristiyanong paniniwala. Paulit-ulit na pinagtatawanan ang salaysay ng paglikha. Narinig din ninyo na sinusumpa niya ang Diyos. Tinawag ang Diyos sa kung anu-anong nakaiinsultong pangalan – mga salitang sinasabi naming huwag ninyong sasambitin o kahit pa nga isusulat. Hinahamon pa kayo na tumiwalag sa Simbahan na inyong kinagisnan, ang Simbahan ng inyong mga lolo at lola.   

Narito ang ilang tanong at tamang sagot mula sa YouCat (Young Catechism of the Catholic Church) at hinikayat ko kayong basahin ito.

Bakit tayo nilikha ng Diyos?

Nilikha tayo ng Diyos mula sa pag-ibig. Diyos ay pag-ibig. Huwag na huwag ninyo itong pagduduhan.

Ano ang relihiyon?

Ang relihiyon ay ang likas na paghahanap ng tao sa Diyos. Inilagay ng Diyos sa ating kalooban ang isang uri ng kawalang-kapanatagan na matutugunan lamang kapag nanahan tayo sa Diyos.

Ano ang ibig nating sabihin kapag sinasabi nating "Nilikha ng Diyos ang daigdig?"

Hindi nangangahulugan na mismong ang Diyos ang tuwirang nilikha ang buong mundo ng sabay-sabay, at nabuo na sa 6 na araw, na para bagang ang Aklat ng Genesis ay isang kuwento ng pagsaksi. "Creationism" ang tawag sa kamaliang ito. (YouCat 41)

Napakaliteral ng interpretasyon ng "creationism" sa Biblia. Mali ang ganitong pag-unawa sa turo na "Nilikha ng Diyos ang daigdig."

Ang salaysay ng paglikha ay hindi isang siyentipikong modelo upang ipaliwanag kung paano nagsimula ang mundo. Kapag sinasabi nating "Nilikha ng Diyos ang daigdig," sinasabi nating niloob ng Diyos ang mundo. Nangangahulugan na ang daigdig ay hindi lang basta lumitaw. 

Bawat isa sa atin ay bunga ng diwa ng Diyos, bawat isa ay minamahal, bawat isa ay kailangan. (Papa Benedicto XVI)

Nais ba ng Diyos na tayo'y magdusa at mamatay?

Hindi gusto ng Diyos ng tayo'y magdusa at mamatay. Pakinggan ang sinasabi ng mga banal.

Nawala sa atin ang Paraiso, ngunit tinanggap natin ay langit; ang gantimpala ay higit sa nawala. (San Juan Crisostomo)

Hindi nasisira ng kahinaan ng tao ang mga balak ng Diyos. Nakakapagtrabaho ang maestro karpintero kahit sa nahuhulog na mga bato. (Cardinal Michael Von Faulhaber)

O Diyos, pagbagsak ang tumalikod sa iyo. Pagtindig ang pagbaling sa iyo. Tiyak na pag-alalay ang manataili sa iyo. (San Agustin) 

Hindi ba tanda ito ng kagandahan at karunungan ng Diyos? Tanging ang maganda at magaling na Diyos ang may kakayahang gawing dakilang biyaya ang pagkakasala. Ayaw ng demonyo ang ganitong uri ng pag-ibig. Hindi maunawaan o ayaw tanggapin ng demonyo ang napakalinaw. Nabubulagan ng kapalaluan ang demonyo kaya hindi siya makapagmahal tulad ng Diyos.   

Ano ang kasalanang orihinal? 

Bagama't ipinahihiwatig ng kasalanan ang pananagutan tao sa kanyang nagawa, hindi ganyan ang kasalanang orihinal.

Ganito ang paliwanag ni Papa Benedicto XVI. Isinilang ang tao na may patak ng nakalalasong pag-iisip ng "di pagtitiwala sa Diyos." Ang tingin ng tao sa Diyos ay bilang "karibal" o "kalaban" na sumisikil sa ating kalayaan. May dalang "pagduda sa Diyos" ang tao. Inaakala ng tao na magiging ganap na tao tayo kung isasantabi natin ang Diyos. Nagtitiwala pa ang tao sa daya kaysa katotohanan. Dahil sa ganitong hilig, nahuhulog ang tao sa kahungkagan at kamatayan. Ganyan ang kasalanang orihinal. Dumating si Hesus upang iahon tayo sa ganyang kahungkagan at kamatayan. 

Ano ang kahulugan ng "Simbahan"?

Ang Simbahan ay tayong lahat na tinawag ng Diyos. Ang Simbahan ay hindi lang mga obispo at pari, diyakono, at madre. Ang Simbahan ay sambayanan, ang mga taong sama-samang tinawag ng Diyos. Nais ng Diyos na iligtas tayo, hindi bilang indibidwal, kundi bilang magkakasama. Itinutuloy ng Simbahan ang sinimulan ni Jesus.

Makasalanang institusyon ba ang Simbahan?

Kung tingnan sa labas, ang Simbahan ay isa lamang institusyong lumitaw sa kasaysayan, masasabing may mga kagitingan at mga kahinaan. Sa kasaysayan nito, marami siyang nagawang kamalian – at krimen pa nga – totoong Simbahan ng mga makasalanan. 

Ngunit ang ganyang pananaw ay mababaw at kulang.

Sangkot na sangkot si Kristo sa ating mga makasalanan, kaya't hindi niya pinababayaan ang kanyang Simbahan, kahit ipinagkakanulo siya nito araw-araw.

Ang Simbahan ay isang burda ng sala at biyaya. Sa Simbahan, ang makasalanang pagkatao at banal na pagkadiyos ay iisa. Hindi iniiwan ng kabanalan ng Diyos ang Simbahan. 

Panahon na bang huminto sa paniniwala sa Diyos?

Sabi ni Papa Benedicto XVI, "Kapag naglalaho ang Diyos, hindi bumubuti ang mga tao. Nawawala ang kanilang dangal at kaluwalhatian at sa bandang huli ay naaabuso at nagagamit."

Ito ang ipinakikita ngayon ng pambansang kalagayan. Kapag binabalewala natin ang Diyos at minumura ang kanyang ngalan, mas madali na ang pagpatay. Naging normal na ang magnakaw. Tinatawanan ang kabastusan. Pinapalakpakan ang pangangalunya. Dahil gusto lang nating maalis ang Diyos sa ating buhay.

Ano ang ikalawang utos?

Huwag mong lapastangin ang pangalan ng Panginoon mong Diyos.

Ano ang hinihingi ng ikalawang utos?

Napakalaking kasalanan ang lapastanganin ang Diyos, ang magmura na gamit ang ngalan ng Diyos. Ang mga pook, bagay, ngalan, at tao na nadantayan ng Diyos ay "banal." Ang pagiging "sensitibo" sa banal ay tinatawag na "pitagan."

"Pitagan ang haliging iniikutang ng daigdig," ani Johann Wolfgang Van Goethe. Kapag tinatabig natin ang pitagan sa banal, sinisira natin ang sandaigdigan.

Ano ang tungkulin ng mga mamamayan sa Estado?

Dapat mahalin ng Kristiyano ang kanyang bayan. Dapat nating ipagtanggol ang ating bansa sa panahon ng pangangailangan, paglingkuran ang mga institusyon nito, magbayad ng buwis, bumoto at kung kailangan ay tumakbo para sa posisyon sa gobyerno. Bawat Kristiyano ay may karapatan na magbigay ng konstruktibong puna sa Estado at sa mga galamay nito. Ang Estado ay nariyan para sa tao, hindi ang indibiduwal para sa Estado (YouCat 376). 

Kailan tayo dapat sumuway sa Estado?

Kapag ang Estado ay nagtatakda ng mga batas at patakaran na racist, sexist, o mapanira sa buhay ng tao, ang isang Kristiyano ay inuudyukan ng budhi na sumuway sa Estado, tumangging makilahok, at magpahayag ng pagtutol.

Panawagan at paalala

Minamahal kong mga anak sa Arkidiyosesis ng Lingayen-Dagupan, magdasal tayo ng rosaryo, magkumpisal, at madalas na tumanggap ng Banal na Pakinabang. Nasa digmaan tayo ngayon laban sa kamalian at kasalanan. Protektahan ninyo ang inyong sarili laban sa mali at gabayan ang inyong kapwa kabataan tungo sa kabanalan. Magbasa pa tungkol sa pananampalataya. Pag-aralan ang tunay na turo ng Simbahan.

Huwag magtanim ng galit, ngunit maging mapanuri at mapangilatis. Maging magalang sa inyong mga magulang at sa mga may katungkulan at piliin ang mabuting asal sa lahat ng sandali, kahit kabaligtaran ang inyong naririnig at nakikita. Lakasan ninyo ang inyong loob, ngunit manatiling mapagmahal sa lahat ng oras. Maging matatag sa pananampalataya. Bawal ang duwag, ngunit huwag makipag-away. Gapiin ang kasamaan sa pamamagitan ng kabutihan (Roma 12:21) – Rappler.com

Si Socrates B. Villegas ang arsobispo ng Lingayen-Dagupan. Dati rin siyang pangulo ng Catholic Bishops' Conference of the Philippines. Isinulat ni Villegas ang mensaheng ito, unang una, para sa kabataan ng Lingayen-Dagupan. Mayroon din itong bersyon sa Ingles.

[EDITORIAL] #AnimatED: Diyos ni Digong ang diyos ng hidwaan

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Sa kabila ng alingasngas na nilikha ng “God is stupid” na puna ni Rodrigo Duterte, may isang tamang sinabi ang presidenteng walang preno ang bibig: “My God is perfectly sensible.”

Lahat tayo’y naniniwalang makatuwiran o “perfectly sensible" ang ating Poon. Relihiyon ang pinakamagandang ehemplo ng “cognitive bias.”

“Perfectly sensible” man ang Panginoon ni Digong, walang duda na s’ya bilang tao ay HINDI.

Perfectly sensible?

Kung “perfectly sensible” kang tao, madaling maintindihan ang isang “perfectly sensible” na konsepto: respeto. Hindi mo na bubusisiin ang mitolohiya sa likod ng mga kuwento ng isang banal na libro. Igagalang mo ang mga relihiyon, sumasang-ayon ka man o hindi. 

Kinikilala ng isang “perfectly sensible” na tao ang sariling kahinaan at limitasyon. Hindi siya hambog na ipangangalandakan na perpekto ang pag-unawa niya sa mga misteryo ng buhay.

Kung “perfectly sensible” ka, mamatamisin mo ang umiiral na paggalang sa pagitan ng mga relihiyon sa Pilipinas. 

​​Religious intolerance ang apoy sa puso ng ISIS at Al Qaeda. Religious intolerance ang isa sa mitsa ng hidwaan sa pagitan ng mga Hudyo at Palestino sa Middle East, at sa pagitan ng mga Muslim na Rohingya at mayoryang Buddhist sa Myanmar.

Sa kasaysayan ng mundo, and konsepto ng pagiging superior ng isang lahi o relihiyon ang rasyonalisasyon ng ethnic cleansing ng Third Reich ni Adolf Hitler, ng persekusyon ng mga unang Kristiyano sa Roma, at kolonisasyon ng paganong Third World.

Ikinuwento ng religious skeptic na si John E. Remsburg na, sa Tsina, mapayapang umiiral ang Buddhism, Confucianism, at Taoism. At kapag nagkasalubong ang mga monghe, ito ang batian:​ ​“Maraming pananampalataya; iisa ang katuwiran; lahat tayo’y magkakapatid.” (Religions are many; reason is one; we are all brothers.)

At kung “perfectly sensible” kang presidente, yayakapin mo ang kapatiran ng mga relihiyon. Iwawaksi mo ang pangugutya at pagkamuhi sa pagitan ng iba’t ibang paniniwala.

Perfectly devious

Pero hindi nga “perfectly sensible” si Digong at sa halip ay “perfectly devious.”

Dahil kung lalagumin ang relasyon ni Duterte sa Simbahang Katoliko, lilitaw na ang “God is stupid” quote ay bahagi ng isang istratehiya at vendeta.

Tulad ng paninira niya sa media, sa hudikatura, at sa oposisyon, binabanatan n'ya ang mga paring babaero at nangmomolestiya (na may bakas ng katotohanan) upang sirain ang kredibilidad ng simbahan bilang institusyon – isang institusyon na minsan nang naging instrumento ng pagbabago noong People Power Revolt.

Ginagamit ni Digong ang humihinang kredibilidad ng simbahan upang pilayan ang isang poste ng pagbabago at pag-aaklas. Pasok sa narrative na ito ang drama ng mga alipores ng Pangulo na sinabi lamang daw ’yun ni Duterte dahil gusto niyang makita kung sino ang mga nagpapakulo ng destabilisasyon.

At sa isang banda, nagpakahon din sa narrative na ito ang mga pari at obispo– habang may ilang umalma, ang kalakhan ay umiwas, yumuko, at tila natameme. 

Kalipunan ng mga evangelical churches ang nakasapul sa buod ng problema: “Mapanganib ang religious intolerance, ito’y nauuwi sa malalim na poot at bayolenteng labanan.”

Sa dalawang taon n’yang pamumuno, nagpamalas si Duterte ng husay sa pagdi-divide and conquer, na kakambal ng intolerance n’ya sa mga kritiko. Pinalala niya ang hidwaan ng mahirap at mayaman. Binalahura ng state-sponsored propaganda machine ang internet ng mga Pinoy. Binigyan ng license to kill ang pulisya. 

Sa kamalasan ng bayang pinamumunuan, hindi hinubog sa imahe ng kanyang “sensible God” si Duterte.

Mukhang hinulma si Digong sa imahe ng diyos ng hidwaan. – Rappler.com


[OPINION] Sacred spaces

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It was the spring of 2016. We walked this path a hundred times before but today, the mud was ankle-deep and the grass was overgrown. It was the only route so we persisted.

My daughter tried gallantly to conquer fields of grass that were taller than her, parting them in a group using only her hands. She stepped on a few budding flowers and said “Tada!” when she surpassed the wide expanse of foliage just to get to our local playground.

If I were to be asked where my daughter's favorite place is, it would be this playground. The same place where I got the call from her doctor telling me that my baby has leukemia.

From a parent’s perspective, it is difficult to explain how death affects you. It is not emptiness or a dark void but an overwhelming sense of quietness. The loneliness doesn’t kill you; it is the silence that comes after when the people have left and you are forced into this unwelcome, deafening stillness. (READ: The art of letting go: Truths about parenthood)

I grew up in a big family of eight. It was chaotic and noisy but the chatter was always comforting. It is that clamor of sibling fights and petty debates over which flavor of ice cream to buy that makes it familiar. The sort of filial idiosyncrasy that stirs up homesickness when you are away from home for too long.

When I became a mother, it was the ceaseless noise of toys banging on the door that annoyed me. The irony is that, the same sound of hard plastic hammered on wood is what I miss the most.

They always say to never take what you have for granted. It is an old adage that has been said countless times as a reminder to always be grateful. But I was just that, incredibly thankful for my kid. I was deeply in love – a kind of love that was different from what I felt with my husband. It was softer and stronger at the same time. I wanted to protect her but also give her wings. I loved being a mother and not once did I take it for granted. I knew early on that my days with her may be long but the years would always be short.

I just didn’t realize how short. 

For five years, she was all I did with my life, but now I have nothing to show for it. I relinquished my entire identity, hopes, and ambitions just to take care of her. Years of creating moments of perfect warmth and happiness, and suddenly, there was emptiness.

I went to therapies, counseling and support groups for parents but instead of finding solace, all I saw was my own grief reflected in the eyes of mothers and fathers still coping after years of losing their child. They tell me their own stories and they ask for mine because they said talking is helpful; that it is the best road for healing. But the communal narration of sob stories did not help me. In fact, it had a sense of morbidity to it. I did not want to know how their children died, what they did to save their marriages after the loss or how they dealt with survivor’s guilt. I just wanted to slip out quietly and deal with my own loss without an audience. (READ: How far can a mother's determination go?)

Family and friends tell me all these sympathetic messages: how my daughter is now in good hands, that everything happens for a reason, that she’s now in heaven's gate holding God’s hands. My personal favorite was always how “at least” now she’s no longer hurting.

The obligatory condolences sounded cliche to me, said from people who never experienced what it was like to lose a child. The grief doesn’t end after the funeral is over. The mourning starts after everyone has settled back into their own routine and you are forced to live a house that once echoed your daughter's laughter and cries. She is gone and no words or prayers will ever change the fact that I will no longer hold my daughter.

My daughter's death was my own death but instead of passing on, I lived to see my own life crumble apart.

The worst thing is being reminded of my daughter by the most innocent and banal of things. I could be buying groceries and out of habit, pick up her favorite cookie. Or wake up suddenly at 5 AM, only to be reminded that I do not need to cook her breakfast or prepare her lunch. The reminders are in everything I do and everywhere I go. And every time, it stings. The pain comes back not as heavy as in the beginning but still bad enough.

It has been almost two years since she died. The initial pain has passed but the feeling of melancholy still lingers. Her memories have started to fade into an abyss of vagueness. I have forgotten how she smells or what she looks like sleeping or what her soft hum of breathing sounded like. 

I know I’m still not in the best place emotionally and I don’t think I will ever be. When it comes to your children, how do you ever get over the loss? No parents should outlive their children and have to bury them. The pain is inexplicable; it feels like your heart can actually break. Maybe this is why there is no word to describe a parent who lost a child.

Today, I braved the path that led to her favorite place. The grass was shorter this year. They were sparse in between the clumps of moss, and wet under the early morning dew. 

It was only 6 AM so I was the first one there. I sat on the bench near the sandpit where my daughter and I used to make castles.

Normally, it was full of kids but this time, it was quiet. Everything was at a standstill and it muffled the noise of my thoughts as I tried to cling to every memory of her. There wasn’t the slightest sound and it created an atmosphere of utmost tranquility.

I was so sure that coming there would awaken a familiar heartbreak but it did not. I was always carrying this mixed bag of emotions but today it felt lighter. It was the first time I felt calm.

To find serenity in common spaces where we used to share is almost an improbable feat but attaining it unexpectedly becomes holy and sacred.

I don’t know how to find healing after her death but I will walk our old paths and hopefully find this almost tangible calmness just to feel a momentary semblance of peace. – Rappler.com

Armadem Nuñeza, 28, lost her daughter to cancer.

Why Gilas should apologize

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 HIGHER STANDARD. Gilas Pilipinas must show restraint, dignity, and class when it matters most. Photo by Josh Albelda/Rappler

 

The Gilas team should apologize for the bench-clearing brawl against Australia at the Philippine arena last night.

By saying the team should apologize, I don’t mean the Australian team shouldn’t or that they were right. Or that Australia didn’t act despicably too. Or that it’s the Philippine team’s fault. Or that Gilas started it.  

That is not the point. 

It is not about what happened at warm ups. About who said what. Or who elbowed who first. It is not about floor stickers or trash talking. Of course, context is important. But the bigger context here is that this was an international game on the world stage – and that carrying our national colors comes with immense responsibility. 

Gilas should apologize because when athletes represent their country, their actions reflect not just on them but on the nation as a whole.

Gilas should apologize because athletes need to remember it is a privilege and an honor to carry our flag, to represent the nation, to uphold our values as a people.  

Gilas should apologize because it is not just about playing basketball, but about showing the best aspects of the Filipino on and off the court, especially as hosts. 

Gilas should apologize because what transpired was controversial and unsporstmanlike, and many of their countrymen were disappointed. 

Let’s call a spade a spade: the team’s behavior was shameful. 

With 4 minutes left in the 3rd quarter, Gilas’ RR Pogoy shoved Christopher Goulding to the ground before he was decked by Australia's Daniel Kickert. A flying Jayson Castro landed a punch on Kickert. It turned into a free-for-all with Thon Maker unleashing flying kicks. (LOOK: Bench-clearing brawl mars Gilas-Australia game)

Andray Blatche, Calvin Abueva, Terrence Romeo, Carl Bryan Cruz, Matthew Wright were seen in the replay landing punches against their Australian counterparts. Bottles and a chair were thrown by fans.

The brawl resulted in 3 ejections on Australia’s side and 9 on Gilas’ side.

Indeed, both teams acted unprofessionally. The violence from both sides was surprising and a terrible example of how sports should be played.

But frankly, I care little about the Australians because they are not our countrymen. Let the Australians hold their own accountable.

Last night, the Boomers took responsibility for their own part in the matter. In a statement, they said they “are extremely disappointed with what happened and our role in it.” 

“This is not the spirit in which sport should be played and certainly not in the spirit in which we aim to play basketball,” it said. “We apologize to our fans and will await the penalties to be handed down.”

It was an apology without pointing blame, but acknowledging their role in the regrettable turn of events.

As for us Filipinos, our eyes should be zeroed in on Gilas. We should be looking at our team’s behavior because they are the ones representing our country. Our standards for our national athletes, especially on the world stage, should be higher than for regular, everyday Filipinos.  

Part of loving our country is celebrating what we are most proud of – which many times in the past was our huge-hearted Philippine team and their “puso,” their passion for basketball. But loving our country is also about questioning what is shameful, what is not aligned with our values. 

Last night, what the Gilas team did was not defensible behavior. 

Players and fans argue that the team’s reaction was acceptable because they were standing up for one another. They are more than just a team, but a brotherhood. That Filipinos should not allow themselves to be bullied in their own court. That is part of our values.

In a tweet by Terrence Romeo, he said, “Dun sa mga kapwa namin players na nag sasabing  embarassing kami wala kaming paki alam sa inyo. Kami mag kaka teammate sa loob kailangan namin mag tulungan. Hindi namin pwede pabayaan yung isa’t isa. Kung embarassing kami sa mata niyo bat di kayo mag convert ng Australian.”

(To our fellow players who are saying we are embarrassing, we don’t care about you. We are teammates and we need to help each other. We don’t just leave each other alone. If we are embarrassing in your eyes then convert to Australia.)

Herein lies the problem.

“We don’t care about you.” Unfortunately, as national team athletes, their actions are far bigger than themselves, or even just their team.  

As national team athletes, part of wearing our colors mean caring for what their countrymen think, how they represent the Philippines, what image they uphold. Not just caring for their Gilas teammates.

The whole Philippines is their team.

Is violence and aggression now part of our national values? Because we defend our own no matter what, does this mean Gabe Norwood, June Mar Fajardo, and Baser Amer don’t care for their teammates? That they are cowards for not physically getting involved? 

Last night was not a win for Philippine basketball. It was a black eye, a bruise – because we know our teams and our athletes can do better than what they showed the world last night. 

They can show better sportsmanship and character in the face of obstacles. They can show restraint, dignity, class when it matters most. They can lose with humility. They can represent us better. They've done that before.

This is not about backing away from bullies. This is about Filipinos holding our own – especially those representing us – to a higher standard, precisely because we love our team and our country, and we deserve more than a brawl, an elbow, or a flying kick. – Rappler.com

Natashya Gutierrez was Rappler's first sports editor. She has covered major sports competitions including past Gilas games, Manny Pacquiao fights, and various local and international leagues.

[OPINION] The criminalization of tambays

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When Duterte spoke about the tambays two weeks ago, he made history for being the first Filipino president to use the concept of “istambay” as a national issue (or tambay, as commonly used).

This was a big surprise for me because as my years of research suggests, the tambay phenomenon is one cultural fabric of Filipino social life that is often taken for granted. But because it has evolved to mean lots of things to many Filipinos, to use the tambay concept loosely only perpetuates stereotypes and hides what is deeply “social” about this phenomenon.

Tambay is a complex word. It could refer to people “waiting” in street corners, hanging out or loitering. But it could also refer to the purpose of the action, “waithood,” which could mean any intent of waiting or standing by.

This may be the reason why many of us are confused with the misconstrued anti-tambay campaign now being used to enforce old projects like Oplan RODY (Rid the Streets of Drunkards and Youth) apparently backed up by local ordinances around the country.

The crux of the matter is, there is no national policy that criminalizes tambays.

It is Duterte’s spontaneous directive before a group of enforcers in Malacañang last June 13, 2018 that created both criminal tambays and tambay criminals. No one really knows what exactly the President means when he linked crimes with tambays and when he connected the act of “waiting” (pag mag istambay-istambay) with committing crimes. With his usual authoritative mode, he threatened the istambays to go home, if not, he will take care of them by tying-up their hands and throwing them somewhere in Pasig.

“…Ang mga kriminal dapat dyan, ang mga durugista dapat dyan, they are not supposed to be there. My directive is pag mag istambay-istambay…umuwi kayo. ‘Pag hindi kayo umuwi ipahatid ko kayo sa opisina nun…sa Pasig. Ako nang bahala, ilagay mo lang yan. Talian ng kamay pati..ihulog ko yan dyan…”

Oversimplied problem

At first glance, this directive may sound like “good” for preventing crimes and promoting public order.

But Duterte seems to have miscalculated and oversimplified the connection of crimes (such as drug abuse or addiction, public misdemeanor) with the act of waiting, “waithood” (pag istambay) and the place where waiting occurs.

A gamut of disturbing questions need to be asked: Which tambay crimes are we supposed to be worrying about? Who or what type of istambays is Duterte referring to? What istambay places are to be zoned-in and out for inspection? By getting rid of what Duterte refers to as “tambays”, do we expect less crimes and more public order? What will our common streets be like without these tambays? And so, ultimately, we must ask again, whose tambays are we really referring to here? And what public spaces are we protecting from these criminal tambays?

I say Mr. President, with all due respect, the tambays you have referred to in your directive are the most vulnerable ones.

These are the poor and marginalized from both rural and urban areas; the males who are more likely to be unemployed; and the most painful to me, the young Filipinos, who make up two-thirds of the unemployed ranging from 15-34 years old.

 

Campaign promise

There is a higher likelihood that the vulnerable poor young Filipino males would be the ones rounded and wounded-up, inspected, and arrested due to this tambay directive.

What happened to your campaign promise that you will protect the youth of this country even if you lose your life and the presidency?

I do not think using the stereotypical portrayal of tambays as a platform to solve petty crimes to gain public order resolves what may be socially gained from understanding the istambay phenomenon.

Empirically, to say that we want to get rid of this country tambays is tantamount to saying getting rid of the millions of young Filipinos whose access to education and employment is limited and wanting.

The tambays can be our government’s target for social reform. But this should not be the police nor the military being directed to apprehend them.

It should be through the combined efforts and resources of various government agencies such as the Department of Social Welfare and Development, Department of Education (DepEd), the Commission on Higher Education, the Technical Education and Skills Development Authority, and the Department of Labor and Employment, where our government can develop human capital-intensive programs that will empower these istambays to be productive.

I think if the President is serious in helping the tambays reach their full potential, he will immediately stop the implementation of Oplan RODY (Rid the Streets of Drunkards and Youth), whose insistence to use his name’s acronym reflect what is most wrong in having a project that symbolically institutionalize getting “rid of youth” as part of its campaign title.

Instead, if the President really feels that this tambay problem is urgent for resolution, then he could create inter-agency program  that may study carefully how istambay status among young Filipinos may be reversed.

I would not be surprised if this program will point to the more salient structural socio-economic factors shaping the istambay phenomenon rather than the mere personal-individualized stereotypical view that the President’s directive led us into thinking. – Rappler.com

 

Clarence M. Batan, PhD, (cmbatan@ust.edu.ph ) is a youth sociologist, professor, and former research director at the University of Santo Tomas. He is president of the Philippine Sociological Society. He has been studying the Filipino istambay phenomenon since 2005 and has published a series of research articles about this topic.

[OPINYON] Away-Gilas: Sports ang tunay na buhay

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Minsan lang akong nagturo ng Sports Journalism. Isang semestre iyon, noong bago pa lang akong instructor sa, bar none, pinakamagaling na unibersidad sa kahabaan ng España Boulevard, Manila.

Mula noon, sports na ang tawag ko sa bawat pormal na laro o labang pisikal, at hindi ang salin nito sa Tagalog na "palakasan." Mula sa literal na lakas ng katawan, naiba na siyempre ang ibig sabihin ng "palakasan" sa bansa natin ngayon. Malakas o matibay ang kapit o hindi na kailangang sumunod sa proseso, dahil malakas kay ganoon at ganitong lider o makapangyarihang pulitiko.

Use in a sentence: "Malakas kasi 'yan kay boss, kaya na-promote agad kahit kulang ang credential. Malakas ako kay kapitan kaya libre ang aking barangay clearance."

At dahil sa nagbago na ang ibig sabihin ng palakasan, kaya sports na lang ang ginamit ko.

Ito lang din naman ang punto ko. Bakit tayo mahilig sa sports? Bakit tayo fan? May isang milyon at isang dahilan, pero susubukan kong ikategorya lang sa iilan:

Dahil, sa pangkalahatan, microcosm ng buhay ang sports. Sa sandaling laban, kitang-kita ang tagumpay. May mananalo, may matatalo. May dumadaan sa hindi masukat na kahirapan, kay liit ng tsansang magtagumpay, pero nananalo pa rin, nagkakampeon. Masarap magsikap sa tunay na buhay kung nakikita natin ang hinahangaang buhat sa wala, nagtagumpay. Kaya kay dali nating bitawan ang salitang "idol" sa paborito nating manlalaro. Ine-emulate natin ang signature na tira ni idol, ang attitude sa laro, o ang buhay sa labas ng court.

Kaya nga sa sports journalism, lalo kung basketball, masarap basahin ang istorya kung ang anggulo ng pagkakapanalo ay buhat sa malalim na pagkakabaon ng iskor. Iyong buhat sa benteng lamang sa simula ng 4th quarter, nakaahon at nanalo via buzzer-beater. Sa boksing, masarap i-highlight ang lucky punch na nagpanalo sa kabila ng pagiging bugbog-sarado. Sa volleyball, down sa set 2-0 nang makahabol at manalo. Sa chess, madalas umanggulo sa mga piyesang isinakripisyo.

For better or worse, kaya ng sports na pagkaisahin at hatiin tayo – bansa kapag Asian o Olympic Games, rehiyon o lalawigan kapag Palarong Pambansa, at loyalty sa unibersidad kapag UAAP o NCAA.

Dahil laging may konteksto ang bawat laban. Kung marubdob na fan (tingnan mo, basahin mo, hindi panatiko ang ginamit ko kahit pa ito naman talaga dapat ang ibig sabihin ng fan, ayoko lang ng pejorative na salitang fanatic), alam ang konteksto ng bawat laro ng kaniyang idolo o sinusundang koponan. Paghihiganti ba ito o pagpapatibay sa liderato? Huling laban ng season o career? Baka kaya natalo dahil iniinda pa rin ang katatapos na diborsyo?

Eskapismo ang sports. Panandaliang pagtakas sa malupit na realidad. Kaya naiipon sa TV sa kanto ang mga tambay kapag NBA finals. Pambasag sa karumaldumal na newsfeed ang balita sa World Cup at iba pang malakihang sporting event.

Ilang ulit na ba nating nabasa ang kayang gawin ng laban noon ni Pacquiao? Walang krimen. Mayroong ceasefire. Walang buhol-buhol na trapiko. Makabayan ang bawat Filipino.

Dahil sa sarap panooring sining na, madalas, logic o physics defying. Buti na lang, digital na ang media consumption. Paulit-ulit nating maire-rewind ang malupit na kilos, tira, banda, sapak na straight o uppercut, lay-up, dribble, ankle-breaker, head-and-shoulder fake, set-up, at assist pass. Bakit nagpasuntok nang nagpasuntok noon sa tagiliran si Pacquiao sa round 4 ng laban niya kay Cotto? Anong taktika o lohika ang nilalabag niya dito?

Isa pa. Imagine mo kung panonoorin natin buhat sa VHS tapes ang magic shots ni The Magician? Masisira ang rewind button. Pero dahil nasa internet na, mas naa-appreciate natin ang malikmatang tira na mistulang, well, as his name suggests, mahika.

Dahil din sa isyu ng economics ng sports kaya tayo tumututok. Marami ito. Nanggigilalas tayo sa laki ng halaga ng bagong kontrata sa Lakers ni LeBron James. Ano ang bagong sapatos na idinisenyo para kay Kyrie na siguradong tatangkilikin ng fans? Ano na ang betting odds sa quarterfinals ng World Cup? Anong lifetsyle mayroon ang paborito nating manlalaro? Bakit may alagang tigre si Tyson? Bakit naghirap pagkatapos, parang si Iverson?

Ano na ang ineendorsong karne norte at medyas ng mga nangungunang liga? Pumusta ka ba? Tumaya sa ending? May sindikato raw na involve sa game fixing at point shaving? Bakit ang daming patalastas sa laban ng Gilas? Naiilang ka na ba sa panonood na puro logo at brand? Kilala ninyo ba ang nasa management team ni LeBron?

Dahil kung wala ang usapin ng ekonomiya sa sports, baka hindi rin naman natin ito mae-enjoy dahil hindi naka-telecast o hindi nakakontrata ang paborito nating point guard.

Sa huli, dahil nga microcosm ng buhay, masarap manood ng sports dahil sa taglay nitong katarungan. Sabi nga ni Phil Andrews, "Sports provide a seemingly level playing field where retribution is swift, and usually fair." Usually, hindi sa lahat ng pagkakataon. Gaya rin ng sa buhay.

Pero sa karaniwang katarungan ng sports, pareho ang bilang ng manlalaro, may malinaw na rules, may officiating body, may mga umpire at referee. Malinaw sa atin kung ano o ilan lang dapat ang personal o technical foul, ang ibig sabihin ng red o yellow card, o kung lagpas sa playing line. Kung fan ka, alam mo ang tatakbuhing distansya ng triathlon at playing time ng football.

May fault at double fault, false start, o head-butt. Marami itong rules na, kung fan ka at manlalaro, malinaw na malinaw sa iyo, at kadalasa'y inirerespeto. Dahil bawat kamalian sa paglalaro, sa maraming pagkakataon, nabibigyan ng karampatang kaparusahan: free throw, penalty kick, graduate, thrown out, suspendido, ban. Dahil kung hindi natin aasahan ang batas ng sports, para saan pa ang rules?

Tulad nga ng nangyari kagabi, hindi nga kaya dahil ang sports ay microcosm o kumakatawan sa buhay natin ngayon kaya hindi na tayo umaasa sa hustisyang kayang ibigay ng paborito nating laro? Larong halos kabisado na ng marami sa atin ang rules? Kung paanong, baka, sa ganitong paraan din natin gustong makamit ang katarungan sa tunay na buhay. Iyong labag sa batas, iaasa sa lakas, marahas. Saka tayo magkakanlong sa katuwiran ng gilas ng puso, o para sa bayan.

Dahil baka ito na nga ang tunay nating buhay. Ito na ang ating bayan. – Rappler.com

Bukod sa pagtuturo ng creative writing, pop culture, and research sa Unibersidad ng Santo Tomas, writing fellow din si Joselito D. De Los Reyes, PhD sa UST Center for Creative Writing and Literary Studies at research fellow sa UST Research Center for Culture, Arts and Humanities. Board Member siya ng Philippine Center of International PEN. Siya ang kasalukuyang tagapangulo ng Departamento ng Literatura ng UST.

[OPINION] God gave us Duterte

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In his recent piece for Rappler, Broderick Pabillo, the venerable auxiliary bishop of Manila, insisted that “God did not give us President Duterte”. He rejected the saying “vox populi, vox Dei” not only because it is not found in the Bible. Many authoritarian figures in history came to power because people voted for them: Adolf Hitler, Benito Mussolini, and Ferdinand Marcos. By the same token, Duterte became president not because of God but because of 16 million voters in 2016.

His ideas are reasonable. Everyone should accept them. But do they?

Religion informs people’s moral worldviews and political choices. In a society that prides itself for being the only Christian country in Asia, this should not be difficult. Christians, regardless of denomination, ought to uphold life. It is after all in the 10 Commandments.

But why is President Duterte still popular in the midst of killing? This is the big question that many, even outsiders, are asking. What do religious people have to say?

The only problem is that religious people themselves are divided. If it were not so, there would be no need for Bishop Pabillo to make his case. He even invoked Elie Weasel to “always take sides” because “neutrality helps the oppressor, never the victims”.

Heaven-sent

Did God give us Duterte? We only need to listen carefully to what priests, pastors, and other religious individuals are saying.

Erron Medina, my colleague at the Ateneo de Manila, and I interviewed religious leaders in an urban poor community affected by the war on drugs. We wanted to know what different Christian groups were doing to address the problem of drug-related and other unexplained deaths in their vicinity. We also wanted to know if they were doing anything to help left-behind families. We met with Catholic priests and pastors and lay leaders from various denominations, all of whom were accommodating.

Our observation is that only a few groups, one of which is the local Catholic parish, actively helped the victims. The rest were very much focused on their evangelistic work. Some pastors even partnered with local barangay officials to identify drug users in the community. In their view, this was their way of helping the government achieve its “righteous” purpose.

In the course of our fieldwork, we heard many religious leaders assert that God “needed to appoint Duterte to clean up society”. After all, the Lord “disciplines those he loves” (Hebrews 12:6). Others took a more militant position that Duterte is God’s judgment on the country. Either way, the point is that Duterte is heaven-sent.

Their statements fly in the face of Bishop Pabillo.

Life?

These statements are not isolated to our urban poor community. Around the country, there are religious individuals who are more than ready to invoke the Bible to defend Duterte.

Oft-quoted these days is Romans 13:1-2, which, in so many words, commands Christians to obey authorities because they are ordained by God. In fact, these verses also say that rebelling against authorities is rebelling against God Himself. This should serve as a warning to Duterte’s critics.

Among some Protestant preachers, the President is being likened to Josiah. They refer to his story in 2 Kings 23 where the king administers national renewal by destroying shrines and idols around Judah. To these preachers, Duterte’s campaign against criminals and drug addicts around the country is divinely ordained national renewal.

Furthermore, a priest has appealed to Luke 17:2 to argue that “it would be better” for some people “to be thrown into the sea with a millstone tied around the neck than for them to cause little ones to stumble”. In effect, what this priest is saying is that Jesus condones the anti-drug campaign that has left in its wake many fatherless children.

According to Fr Albert Alejo SJ, a colleague and friend, one priest even told him that “yes, life is sacred. But if you are scientific about it, given that there are 100 million Filipinos, the death of 6,000 is nothing.”

Therein lies the unmistakable theological assumption: The right to life is, in fact, a privilege.

Kingdom of God

The use of these verses to uphold the divine authority of President Duterte mirrors the rhetoric of his staunchest defenders. In their own ways, Mocha Uson and Harry Roque, among others, have warned that those who do not support the President do not love the country. Alongside drug users and criminals, the critics of the President are the enemies of the state.

In their worldview, the president and the state are one and the same. Everything must be done to fight the enemies.

The unfortunate reality is that these biblical injunctions are blind to the social conditions that lead to the proliferation of drug use and criminality in our society. It is far easier to lay the blame on a few, arrest them, and even execute them.

In a religious society like ours, people’s beliefs matter. They are consequential. Their vision of the Kingdom of God is one that exacts justice – bloody, ruthless, and without hope for redemption. – Rappler.com

Jayeel Cornelio, PhD is a sociologist of religion at the Ateneo de Manila University. Follow him on Twitter @jayeel_cornelio.

U.S. and Philippines: Friends, partners, and allies

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Image from Shutterstock

Every July 4, the United States and the Philippines celebrate Philippine-American Friendship Day, and the United States celebrates our Independence Day. This gives me an opportunity to reflect on the US-Philippine bilateral relationship as well as my time here. 

Over the past 18 months, I have been touched by the warmth and hospitality of the Filipino people; I am honored to call so many Filipinos friends. Every day, it seems, I am gratified by the depth and breadth of the US-Philippine relationship. At the Embassy, we often talk about the United States and the Philippines being friends, partners, and allies. And it seems this is a perfect time to highlight just how apt that description is.

Protecting future generations

The US-Philippine friendship is built on shared sacrifices and shared values. It also is built on people-to-people ties, forged through education, exchanges, family connections, and travel. 

There are more than 300,000 US citizens living and traveling in the Philippines at any given time, and an estimated 4 million US citizens of Philippine ancestry. Nearly every person I have met has a family member in the United States. 

I also am constantly struck by our extensive, long-standing educational ties, which we have worked hard to continue building. In one important example, it was an honor to celebrate the 70th anniversary of the formation of the United States Educational Foundation in the Philippines earlier this year. 

Among its many contributions to our enduring friendship is the Philippine Fulbright program – the oldest continually-running Fulbright Program in the world. That highly respected program has sent more than 3,200 Filipino scholars to the US and brought more than 1,000 US scholars to the Philippines. Among these are some of the Philippines' highest achieving artists, scientists, and public servants. Building on this success, the EducationUSA program has helped thousands of Filipino students study at US colleges and universities. This year, EducationUSA held fairs for Philippine students in Manila and Cebu City, with 34 US schools in attendance.  

As we think about friendship and family, we naturally want to protect the future generations. In one example, our friendship was reinforced when the US joined with the Philippine Dangerous Drugs Board and the 26th Annual National Youth Congress that successfully engaged young Filipinos to promote drug abuse prevention in May of this year. We partner with the DDB to fight the scourge of illicit drugs through community programs and drug demand reduction. 

In another example, 5 years ago, the United States Agency for International Development (USAID) embarked on a project to detect, treat, cure, as well as prevent the spread of tuberculosis. Over the last decade, USAID provided over P4 billion to support the Philippines' goal of eliminating TB by 2035. As a result, more Filipinos have access to state-of-the-art TB treatment and protection health services, which are curing more and more people.

High-impact projects

The US-Philippine partnership has made itself evident time and again throughout the years. That partnership has been particularly evident in addressing the challenges that followed the end of fighting in Marawi. Alumni of US government exchanges from Mindanao were on the frontlines of humanitarian and psycho-social efforts to address the needs of people displaced by the fighting.

Now, through the US Embassy's year-long P18.5 million #ForMindanao campaign, US exchange alumni are developing low-cost, high-impact projects to address the immediate needs of an estimated 13,500 out-of-school youth, university students, madrasa students, and women in Mindanao, as well as tackling the root causes of conflict and violent extremism. 

USAID has also been incredibly active in Mindanao, quickly providing immediate and extensive humanitarian assistance that continues today, working with local government units and many Philippine government departments to provide life-saving services to internally displaced persons, including P730 million in emergency relief to help provide transitional shelter, water sanitation, and hygiene, and to bolster other logistics requirements.  

The US also remains one of the Philippines' closest economic partners, exchanging more than P940 billion in goods last year. The United States is among the Philippines' top 4 foreign investors: US businesses have invested approximately P235 billion pesos in the Philippines. The US company Convergys is the largest single private employer in the Philippines. The largest exporter, Texas Instruments, is a US company, and some of the largest taxpayers are also US companies, such as Chevron. Economic partnership benefits everyone.  

Military ties

The US-Philippine alliance is perhaps most evident in our two militaries' long tradition of shoulder-to-shoulder training and defense cooperation. The Armed Forces of the Philippines and US military have long-standing ties going back to World War II, and this has contributed to regional security and stability throughout those many years. Every year the AFP and US military train together, including in high-profile exercises like Balikatan and KAMANDAG. During these annual exercises, our two militaries build effective and ready forces capable of responding to security challenges by focusing on a variety of missions, including mutual defense, counterterrorism, and humanitarian assistance and disaster relief.  

The Philippines is by far the largest recipient of US military assistance in the region, supporting the AFP's modernization goals through a variety of programs and initiatives. In the past few years the US has delivered millions of dollars of planes, ships, armored vehicles, and small arms to the Philippines. 

A few examples demonstrate the point. Earlier this year, the U.S. delivered a Scan Eagle Unmanned Aerial System worth P687 million to the Philippine Air Force (PAF), which will provide unmanned intelligence, surveillance, and reconnaissance capabilities to the AFP. 

Last month, the US provided personal protective equipment worth P178 million to the Philippine Marine Special Operations Group, which will also protect AFP members in the southern Philippines and Mindanao. 

Last year, the United States donated two Cessna 208B air intelligence and surveillance aircraft to the AFP. Since then, the aircraft have enhanced the PAF's counterterrorism capabilities and helped protect AFP members actively engaged in counterterrorism operations in the southern Philippines and Mindanao. 

These are only a few of the inexhaustible list of wonderful programs, initiatives, and relationships that represent our two countries' bond every day. 

I have been honored to serve as US Ambassador to the Philippines for a year and a half. In that period, I am proud to say that we have built on more than 70 years of working constructively for the benefit of both our countries, and I expect that relationship to continue for decades to come. It is clear to me that our future is brightest when our two countries remain the closest of friends, partners, and allies. – Rappler.com

Sung Kim is US ambassador to the Philippines. He wrote this piece as the United States celebrates its 242nd Independence Day on July 4.

How much does it take to send a sick child home?

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This is a photo of my son Daniel when he was 3 years old (1984), with his pediatrician, Dra. Juanita Lu.

We took Daniel and his brother Adrian to Dra. Lu for check-ups and when they were sick – from the time they were born until we migrated to Australia in 1992.

 

 

And this is the two of them reunited after 34 years.

I took Daniel to see her 3 weeks ago when I visited the Philippine Children’s Medical Center (Lungsod ng Kabataan) (PCMC) in Quezon City, Philippines. 

 

These two photos were taken in 1989 when Daniel had a surgery for hernia at PCMC. It was during this hospitalization that I got to appreciate how wonderful this hospital was.

PCMC opened in 1980, equipped with state-of-the-art medical facilities, and furnished in a way that a sick child would feel delighted and would probably be distracted from their illness. The environment of the hospital was designed to appeal to children; the waiting rooms and general areas reflected a sense of “play” or “fun”. Most importantly, the hospital staff were caring, and provided excellent medical service

PCMC is a government corporation-run hospital that services both pay and service patients. So this is where the poor Filipinos bring their sick children. They come from the city and the from the provinces. They do not have to pay. (We had to pay for Daniel’s surgery and hospitalization; and this was covered by my husband’s health insurance at his workplace.) And they get excellent treatment.

The hospital continues to provide the best pediatric service to Filipino children. However, being a public hospital means that there is always not enough resources.

It was thus during this hospital stay in 1989, while walking around the wards while Daniel was sleeping, that I met many patients from poor families.

This was when my heart broke, hearing stories such as how a sick child was ready to be discharged but they could not leave because they did not have money for the bus fare to go home to their home village. Or how a child could not be discharged because they did not have money to buy the medicines to bring home or devices needed so the child could continue their treatment at home. And many stories of how treatment had been exhausted and their child was not going to get well at all.

I remember starting donating to the hospital to help the poor patients. When we migrated to Australia, I made a promise that every time I visit here, I would donate some money.

And a few weeks ago (June 2018), my son came with me because we were going to UP to visit some cats. (That’s a separate story altogether.)

When I started visiting PCMC since migrating to Australia, the social worker section would assist by finding me some patients to assist. The carer of the sick child would come and meet me in that office and I would give them money. Most of the time, it was for medicine or bus fare to bring their sick child home.

 

Direct donations

These encounters with the patients or their parents had always been upsetting and I would end up crying as I left.

A few years ago, they changed the system and they would ask me to donate directly to the cashier and they would issue me a receipt. Then they decided who to give it to.

In a way,  this was a relief because then I would be spared the experience of seeing the suffering and struggles of the families directly.

But during this visit in June, they asked me if I was okay with donating directly to the patients because they had two patients that were ready to be discharged but could not leave because they did not have money to purchase what they needed to continue the treatment at home.

The first case was a small child who needed an oxygen tank and a suction machine, costing 8,300 Philippine pesos (AUD210/USD160).

The second case was a 15-year old patient who was on dialysis, but could continue the treatment at home with oral medicine. If the medicine was available in the hospital’s pharmacy, they could supply these, but since it was not, the patient had to buy them outside. The cost of one month’s supply was calculated at 8,000 Philippine pesos (AUD200/USD160).

Daniel and I almost literally emptied our wallets to raise the total amount since I was prepared to give P10,000 only that day. Lucky that we brought some more cash that day, otherwise, we would not be able to send two sick kids home.

The social workers asked if we would like to see the patients. I declined, because I knew how it would affect me.

Later, I regretted this since I deprived Daniel of the experience of being directly in contact with the sick child and their carer. I also deprived the sick child of being able to thank a benefactor directly and to know that there are strangers who would help them.

 

Putting things in perspective

But the impact of this encounter on Daniel is amazing.

First, as we were leaving the hospital, he put his arm over my shoulder and said, “Thank you for continuing to teach me life lessons.” I offered to pay him back the money he added to our donation, but he refused and said that was his contribution. He also said that the next time he comes to the Philippines, he would be happy to come and give a donation on behalf of me or of himself.

Then, on the car on our way to UP, he said, “How can I now upgrade my lunch by $2, when I know that $200 would send a sick child home?”

Apparently, this recent trip to the Philippines helped put things in perspective for him. He felt that in a way, he would be even more of a cheapskate because he would be thinking “why do I need to buy so and so when I can just donate that money?”

Lastly, he summed this up when he wrote on his Facebook page: (Notes: 1. Daniel had to apply for an Emergency passport after his passport was left in his pants that went into the washing machine. 2. Daniel rescued a kitten in 2017 during a trip to the Philippines; her name is Chica. 3. Daniel also experienced first-hand the crowding in Makati MRT and other places during this trip.) 

In a subsequent chat with Daniel on Viber, I wrote that if I won the lotto (jackpot), the PCMC would be a major beneficiary of my winnings. He said: “We can give to them even if we don't win lotto. Maybe someday instead of buying a Porsche, I'll just donate the money to them. If ever I live there, maybe I can focus my energies on things like raising awareness to what they do. It was really valuable to see them in action last week.”

I share this story with you to raise awareness about the sick kids at the Philippine Children Medical Center.

To help these kids, you can donate money, clothes, books, shoes, toys and other things that patients at PCMC would appreciate.

You can direct these donations to PCMC by contacting or visiting their Special Projects office. You may course these through me. I am happy to coordinate this effort to bring things and donations to PCMC for now, until we find a more efficient way to do this. You may email me at: rogeep@hotmail.com 

Thank you in advance. – Rappler.com

 

The author is a retired professor of Psychology at the University of the Philippines, and former Head of the School of Social Sciences at the University of New South Wales (Australia). Contributor to and strong advocate of Sikolohiyang Pilipino.

 


[OPINION] Duterte Year 2 and blunders galore on social media

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If social media during President Duterte's first year was defined by hateful rhetoric online, the second year will be remembered for its cringe-worthy display of incompetence.

Six months ago, we documented a series of slip-ups by agencies and officials of the current administration, who appeared to struggle with a rather steep learning curve when it came to navigating communications on social media.

These days, it seems like social media gaffes and sloppy work have become the distracting norm that can no longer be excused as growing pains for an administration that is about to start its third year in power.

The troubled PCOO



In the month of June alone, the presidential agency mandated to communicate government policies and information to the public has referred to Norway as "Norwegia", the late National Security Adviser Roilo Golez as "Rogelio", and Senator Sherwin Gatchalian as "Winston".

Presidential Communications Operations Office (PCOO) Undersecretary Lorraine Badoy has responded to the criticism by defending it as a mere typo and by bringing up the issue of the PCOO's budget. (The budget for this year is 4.4% higher than 2017 at P1.38 billion).

But what did we expect from the agency headed by people known for spreading vitriol and disinformation on social media?

Last year, we were taken aback by the government's decision to reward Duterte's most vocal supporters – but not necessarily most responsible – with government positions. Since then, they have become both meme-worthy (Remember Mayon volcano in Naga?) to a source of frustration among taxpayers.

Presidential Spokesperson Harry Roque asked the public to let these things slide.

"Sa akin lang, taong gobyerno lang 'yan. Sana po talaga mas pataasin pa ang kanilang spell-check dahil mayroon namang (Microsoft) Word program na spell-checker," (In my view, they are just government staff. I hope they can improve their spell-check because there is a Microsoft Word program that does spell-checks.)

The statement seems a disservice to public servants, especially what Rappler Thought Leader Sylvia described as "gems in government."

The Code of Conduct and Ethical Standards for Public Officials and Employees also explicitly requires professionalism: "Public officials and employees shall perform and discharge their duties with the highest degree of excellence, professionalism, intelligence and skill. They shall enter public service with utmost devotion and dedication to duty. They shall endeavor to discourage wrong perceptions of their roles as dispensers or peddlers of undue patronage."

Not a victimless crime

While the memes that result from these can be hilarious, the administration's ineptitude on social media is not entirely a victimless crime.

In April, the government's propensity for carelessness online has resulted in serious consequences after a rescue operation in Kuwait was posted by a former consultant of the Department of Foreign Affairs and went viral.

As a result, the Philippine ambassador was summoned then expelled, protest notes were served, and diplomats faced warrants of arrest. (READ: OFW rescue video that angered Kuwait came from DFA)

Of course, majority of these gaffes are minor in scale compared to other more compelling concerns that we currently face as we head into another year of the Duterte presidency.

Some might even say that these are intended to distract the public from real issues such as the health of our democratic institutions, human rights violations, sovereignty, and corruption.

While it's true that these incidents momentarily divert people's attention, they are still worth calling out because they are symptoms of a much bigger problem that's persistent in the other aspects of Duterte's presidency: a culture of incompetence, fueled by hate and excuses, and the cults of personality that propagate them. 

In the end, these incidents are proof of talking big and doing little – a behavior that has no place in government. – Rappler.com

Gaffes and blunders from Year 2 alone:

[OPINION] Time for a different narrative on maritime dispute with China

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Soon, it will be two years since the Philippines overwhelmingly won in its maritime dispute against China. But during this time, the official narrative in the Philippines has been one with strong defeatist tones.

From Day 1, July 12, 2016, when the international arbitral tribunal issued its decision invalidating China’s 9-dash line and clarifying the status of certain features in the South China Sea, this ruling has never been given the national attention it deserved. It has not been used as leverage in the country’s dealings with China. It has not been in the Department of Foreign Affairs’ talking points.

It has not been part of the country’s diplomatic arsenal.

Yes, we won, officials say, but…

  • China is our source of economic deliverance. China will rebuild war-torn Marawi. China will invest heavily in the government’s “Build, Build, Build”
    program. Millions of Chinese tourists will boost our tourism industry. China is our new source of weapons.
  • China is a dear friend who, unlike the European Union, is nonchalant about the deadly drug war that has killed thousands and has led to a crushing wave of impunity.

These buts drown out the gains of July 12, 2016, weakening the Philippine position, making our country’s voice part of the chorus of approval of China in the region.

Let us not be taken by the official story. It’s time to talk about a different narrative.

Let’s go back to the story of Philippines vs. China, the historic arbitration case that reverberated in various parts of the world. As a law professor from the University of Geneva said, “July 12, 2016 is a date that will remain etched in the history of international adjudication.”

Let’s go back to the almost two decades of back-and-forth with Beijing when our diplomats asserted Philippine rights over parts of the South China Sea – only to be rebuffed with its stock response that China had “indisputable sovereignty” over this vast area.

Let’s hear from our scholars, experts, and diplomats on how to make use of our legal victory and start a national conversation on this crucial issue.

Historic case

In my new book, Rock Solid: How the Philippines won its maritime case against China, I tell the story of this victory that gave the country so much – a maritime area larger than the total land area of the Philippines, rich in resources – but has since been disregarded by the government.

First of all, the case is historic. It is the first to interpret the United Nations Convention on the Law of the Sea (Unclos) definitions of rocks, islands, and low-tide elevations; the first case to be filed by a South China Sea claimant state against China; and it is the first case to address the scope and application of the Unclos provision on protection and preservation of the environment.

This book addresses why President Benigno Aquino III took China to Court. Among others, he particularly remembered the quip of one ASEAN senior leader: “There are big countries and there are small countries. That’s the way of the world.” He mulled over this and thought that it was precisely the law that would serve as the great equalizer.

With this as anchor – the law as the great equalizer – Aquino decided, with the approval of the Cabinet, the leaders of Congress and two past presidents, to sue China.

In January 2013, the Philippines began its legal battle. It filed a “notification of statement and claim.”

More than year later, the Philippines submitted its memorial, like a plea, which reached more than 3,000 pages. It was a product of massive research in history, international law, geology, hydrography, marine biodiversity, and cartography. This included 10 volumes of annexes, which contained maps, nautical charts, expert reports, witnesses’ affidavits, historical records, and official communications.

Almost two decades of written exchanges between the Philippines and China, including notes verbale, were made public. Intelligence reports of the Navy, the Western Command of the Armed Forces, and the Department of National Defense were also submitted to the tribunal.

This was a first in the country: that diplomatic cables and intelligence documents were revealed to the public, a fascinating trove of our diplomatic history.

The Philippine story also unfolds in the transcripts of the oral hearings in The Hague which capture the essential points of the case. Paul Reichler and his team at Foley Hoag used the richly-documented diplomatic history of the Philippines-China dispute in their arguments before the tribunal.

These transcripts, the Philippine memorial, the awards (or the tribunal’s decisions) on jurisdiction and merit are accessible reading to non-lawyers like me. They can be downloaded from the website of the Permanent Court of Arbitration.

Aftermath

Despite the stunning victory, why was the Philippines so glum about a historic ruling that was on its side? Why did it choose to bury a euphoric moment instead of using the victory to galvanize a nation?

The answer lay in the country’s new president, Rodrigo Duterte. He held a different view: his heart and mind were with China.

The Duterte government has taken a defeatist stance despite the immensity of what the Philippines had gained from the ruling. Duterte once said that the Philippines was “helpless” in the face of China’s might. For him, the choices in dealing with China were extreme, either to talk or to go to war. He has framed foreign policy in a false dichotomy.

While the story of Philippines vs. China offers hope and inspiration, it is the aftermath that offers more challenges. Rock Solid gives a few prescriptions on how to make the tribunal’s decision work, but there are definitely more ideas out there worth exploring.

Many have said that international pressure can encourage the implementation of the award – but friendly countries have to take the lead from the Philippines.

In the region, the award benefited not only the Philippines but other Southeast Asian states which have made claims to parts of the South China Sea. It was clear from the ruling, as Reichler explained, that “if China’s nine-dash line is invalid as to the Philippines, it is equally invalid to other states bordering the South China Sea like Indonesia, Malaysia, and Vietnam, and the rest of the international community.”

Making the tribunal ruling work and seeing it come to fruition, partly or fully, will take a long time, way beyond a single president’s term. It will require strategic thinking anchored on a strong sense of justice, equity, and sovereign rights. – Rappler.com

Basagan ng Trip with Leloy Claudio: 5 movies about Philippine history

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In this episode of "Basagan ng Trip," Leloy Claudio talks about 5 movies that will teach you about Philippine history.

Who is Jose Rizal? Are we sure he was a Catholic when he died? What does it mean to be a Filipino in the 19th century? What is independence and what does it mean to you? Did you know that paramilitary groups existed after Martial Law? Did you know the Cory Aquino government banned a movie in the Philippines?

Intrigued? Watch and take note of this list. – Rappler.com

[OPINION] Becoming Catholic in the age of Duterte

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Photos in graphic courtesy of Malacañang/Rob Reyes/Shutterstock

"I could slide to number two or even to number four, but I am not bothered because if God wants me to win, I will win." These were the words used by then candidate Rodrigo Duterte to fend off naysayers who were doubting his chances of winning the presidency. It was not of course the first time he invoked divine intervention in making an account of his political career. Prior to the public announcement of his electoral plans, he was also quoted to have said: "I have to seek God's guidance because at the end of the day, it (his presidential bid) will be God's decision."

It seemed indeed that God was on Mr Duterte's side. In the run-up to the 2016 presidential elections, he managed to secure the endorsement of the influential Iglesia ni Cristo. His eventual rise to power was described by Pastor Apollo Quiboloy, the "appointed son of God," as a validation of a vision he received from God as early as two decades ago. In that vision, he claimed to have seen Mr Duterte playing golf on the very grounds of Malacañang.  

The inclusion of religion in the narrative of power is, of course, as old as humanity itself. History is replete with various episodes involving Egyptian pharaohs, Babylonian kings, Greek conquerors, Roman caesars, medieval popes and kings, and modern strongmen who define their claim to power with either proximity or identity with divinity. Part of the myth of the early Mr Duterte was informed by this leitmotif of divine anointment. With little surprise, it worked on the psyche of the Filipinos given our natural cultural propensity to equate God with will-to-power.  

Recently, however, Mr Duterte seems to have reneged on his own claim to divine anointment when he pronounced in a public speech that God is stupid. God never runs out of haters from the ancient down to our own times; invariably he has been called several names. It's a relief name calling, be it the exclamatory or the defamatory kind, does not work on God. Philosophers, mystics, gurus, and theologians agree that God, the real one, is simply beyond all human adjectives.  

Mr Duterte's expletives against God may appear as atheistic or blasphemous or heretical, but they are not the type which could or should make a dent. A Luna or an HR Ocampo or a Van Gogh or a Picasso does not become less of an art simply because a philistine does not see its aesthetic worth. At its best, I suppose his statement should be taken as it is – that is, a demagogue's provocation dripping with personal and political resentment.  

What disturbs the public is perhaps the novelty of seeing the extent to which a traditional politician can compromise himself for the sake of grandstanding. What surprises me, on the other hand, is how this public agitation has not escalated enough.   

I don't think Mr. Duterte is really intent on pursuing a debate on the exegesis of the second book of Genesis or the origin of the problem of evil or the morality of human free will or the rationality of the intelligent design when he spewed out those words. And I don't think anyone will seriously consider engaging him in a discourse on any of these themes considering his propensity for ad hominems or smart shaming or straw man arguments when pushed against the wall. 

His vociferous attacks against God and certain theological doctrines may be best seen, therefore, against the larger backdrop of his sustained polemics against the Catholic Church given the latter's staunch anti-Duterte stance since day one. With its patently Catholic undertones coupled with the preceding episodes of tirades against the Catholic hierarchy, the "God is stupid" remark may appear as Mr Duterte's way of raising the ante of his dispute with Catholics.  

In the coming days, we should expect more of the same hostile diatribes. Mr Duterte has discovered and has immensely maximized the utility of the presidential podium as a bully pulpit to hurl invectives at his enemies. It is not unsurprising if his verbal attacks get wilder and louder until probably the Catholic community's potency for dissent is neutralized.

Ironic as it may seem, this is actually welcome news. Mr Duterte's recognition of the Catholic Church as an institutional political force is a testament to his residual acknowledgment of religion's radical feature.

Back in the dark years of martial law, Catholics too played a role in contesting the excesses of the former Marcos regime. A host of bishops, pastors, clerics, and nuns were at the forefront of resistance whether out in the parliament of the streets or underground. Students of Catholic schools were also at the center of activism. Catholic media outfits like Radio Veritas served as a beacon at the time when mainstream media functioned as mouthpieces of propaganda. This Catholic involvement would reach its peak in EDSA where the fate of Marcos' dictatorial rule was finally sealed.   

This kind of Catholic activism has not been felt by the public for quite a while.The last time the Catholic Church flexed it muscle in a big way was around 2006 and 2008 in the face of charter change being toyed around with by then president Gloria Macapagal Arroyo. The Catholic bishops succeeded in giving the public opposition to constitutional change a voice which then led Mrs Arroyo to backtrack and shelve her plan. In those days, to be a Catholic meant to be a voice of reason as it was to be a bearer of light. 

Political dilemmas and social crises gave the Catholic community a new way of witnessing to their faith and ensuring that justice was not displaced by the arrogance of those hungry for power.   

In this context, the continuous hate and shame campaigns against the Catholics being carried out by Mr Duterte and his minions, while disheartening, should also be considered by the faithful as an opportunity to rethink and revisit how much of the former socio-political anima is retained in their creedal commitment. God after all is not, and will never be, degraded by any amount of public bashing, not even from the most perverted mind.

To paraphrase St Paul, there will always be something in God that will appear folly to man. No wonder the most godly in Nietzsche's eyes in his work The Gay Science is the madman. If God is beyond good and evil, he is definitely beyond "stupid." The only way God can seem stupid is when lives are wasted, rights violated, rule of law undermined and justice compromised, and believers, Catholics or non-Catholics alike, remain quiet on the sidelines. The atheist Karl Marx reminds us that "religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless condition…" Maybe it's high time for Catholics to be religious again. – Rappler.com

Jovito V. Cariño is a member of the Department of Philosophy, University of Santo Tomas. 

[EDITORIAL] #AnimatED: ‘Tatak-pagbabago’ ba ng Dutertenomics ang inflation?

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Iisa ang hinaing ng mga maybahay na namamalengke: ang mahal ng gulay at karne. Ang hirap maghanap ng murang bigas dahil kapos ang supply ng NFA, kaya napipilitang bumili si Nanay ng mamahaling bigas.  

Pati pamasahe, tumaas na rin. At kung may sasakyan ka, ang bigat sa bulsang magpagasolina dahil lumalaro na ang pump prices sa P55-P60 kada litro. 

Mababaw ang kaligayahan

“Masyadong mababaw ang kaligahayan natin,” ang puna ni UP economics professor Emmanuel de Dios sa pagmamalaki ng mga economic managers ni Pangulong Rodrigo Duterte na umaarangkada raw ang ekonomiya. Wala raw dapat ipagmalaki sa 6.8% na gross domestic product o GDP nitong 2017. Kung isasama ang Nepal, Bangladesh, Laos, China, Cambodia, at Vietnam, pampito lamang ang growth rate ng Pilipinas sa Asya.

Sa ngayon ay hindi nga totoong “in the doldrums” ang ekonomiya, pero maraming “red flag” o nakaambang panganib.

Ang pinakamalaking red flag: ang pagtaas ng inflation, na nasa 5.2% nitong Hunyo. Kung taga-Metro Manila ka, mas mataas ang inflation dito sa 5.8%. At lalong malas ka kung taga-Autonomous Region in Muslim Mindanao ka, dahil 7.7% ang inflation doon.

Malayong-malayo ito sa target na 2% hanggang 4% para sa 2018-2022. 

Ayaw itong aminin ng mga tagapangasiwa ng ekonomiya, na sila ring arkitekto ng Tax Reform for Acceleration and Inclusion (Train) Law. Nananampalataya silang ang lahat ng ito’y maiibsan.

Bolang kristal ba ang kinonsulta ng mga ekonomista ni Duterte? Dahil lahat sila’y malayong-malayo sa katotohonan ang pananaw. Ayon sa Development Budget Coordinating Committee, na pinamumunuan ni Budget Secretary Ben Diokno, 4% hanggang 4.5% lang daw ang inflation sa buong taon. Tantsa naman ng Department of Finance, 4.9% lamang ang inflation. Tumaya naman ang Bangko Sentral ng Pilipinas sa 4.3% hanggang 5.1%. 

Sinagasaan ng Train (Law)?

Train Law ang nagpataw ng mas mataas na excise at fuel taxes sa maraming produkto. Tila nag-tsunami effect ito sa halos lahat ng produkto at serbisyo. Masama raw ang timing ng Train, na ipinatupad sa panahon ng mataas na presyo ng krudo sa pandaigdigang pamilihan at mababang halaga ng piso. 

Ayon sa mga ginoong ekonomista, “minimal” lang daw – 0.4 percentatge points o 26.7% – ang epekto ng Train sa lumolobong presyo ng bilihin. Ang 0.7 percentage points o 46.7% umano’y dulot ng pananamantala ng mga negosyante. Tumataginting na 73% ang pinagsamang epekto nito sa inflation.

Panahon nang hubarin ng mga ekonomista ng gobyerno ang rose-tinted glasses. Panahon nang itapak nila ang paa sa lupa.

Hindi raw magugutom ang Pilipino kung masipag lamang.

Hindi nakakaranas ang mga kalihim tulad ni Ben Diokno na mag-instant noodles dahil walang pambili ng bigas, gulay, at karne; maglakad sa ulan dahil kulang ang pamasahe; at maputulan ng kuryente o tubig dahil walang pambayad sa nagmamahalang utilities. 

Ayon kay Secretary Carlos Dominguez III, tumaas nang 21.4% ang Foreign Direct Investments nitong 2017 kumpara sa 2016. Pero bumagsak naman ang Pilpinas nang 9 na antas sa World Competitiveness Yearbook rankings. Bumagsak din ang Pilipinas sa pang-113th galing sa 99th pagdating sa ease-of-doing-business rankings.

Habang hindi negatibo para sa ating mga overseas Filipino workers ang humihinang piso (na nasa pinakamababang antas sa loob ng 11 taon), kinain din ng inflation ang benepisyo ng mataas na palitan ng dolyar sa piso.

Ang literal na gumagapang ngayon ay ang mahihirap. Ayon sa mga pag-aaral, higit sa doble ang hagupit ng inflation sa dukha kumpara sa epekto nito sa pinakamayaman. Lalong malupit ang tama sa mga di-suwelduhan o nasa informal sector, tulad ng mga tindero at namamasada. Walang biyayang dulot sa kanila ang tax exemptions. Masuwerte kung naaabot sila ng non-conditional cash transfer na dapat ay safety net ng mahihirap.

Sa gitna ng optimism o paniniwalang gaganda ang buhay natin, mismong datos ng gobyerno ang sumasalungat dito. 

Totoong hindi “linear” ang pag-unlad at madalas ito’y dalawang hakbang pasulong at isang hakbang paurong. Ang problema, tila isang hakbang pasulong at dalawang hakbang paurong ang nangyayari ngayon.  

"Tatak ng Pagbabago: Tatak ng Pag-unlad” ang pamagat ng isang serye ng forums ng mga miyembro ng Gabinete ni Duterte bago ang kanyang State of the Nation Address.

Inflation ba ang magiging “Tatak ng Pagbabago” ng Dutertenomics? – Rappler.com 

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